Archives for October 2022

Good morning,

James 5 has five themes, riches, patience, prayer, faith, and restoration. This week we will explore each of these and make pertinent application.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. (James 5:8)

Patient Endurance James 5:7-11

5:7            Be patient

5: 8-9        Watch because Jesus will return (Matt. 24:33; Mark 13:35-39)

5:10          The Prophets are our example (Matt. 5:10-12)

 ⁷ Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.⁸ Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.⁹ Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.¹⁰ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.¹¹ Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

APPLICATION

James challenges us to be patient. In today’s culture we are not accustomed to being patient. We have fast food, stores with all kinds of products, fast internet, and on demand TV. So when the Bible commands us to be patient, we do not know what to do.

Slow down might be a good first step. Find a quiet place in your home, get your Bible, and read. Turn off the TV, cell phones, laptops, and other electronic devices and just relax.

James points out we are to be patiently waiting for the Lord’s return.  We are to be patiently enduring and suffering affliction. We are to follow the example of the prophets and Job.

Be patient!

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

James 5 has five themes, riches, patience, prayer, faith, and restoration. This week we will explore each of these and make pertinent application.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. (James 5:8)

MONEY PROBLEMS:  5:1-6

    A.  What Their Riches Will Bring (5:1-4)

        5:1      Woes to the rich and to corruption (Luke 6:24)

        5:2-4   Wealth in time is all worthless (Matt. 6:19-20))

        5:5-6   Self indulgence is sin and of no benefit (Luke 16:19-20, 25)

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. ² Your riches are corrupted, and your garments are moth-eaten. ³ Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. ⁴ Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.”

    B.  The Way the Rich Used Their Wealth (5: 5)

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

    C.  The Way They Got Their Wealth (5:4, 6)

⁴ Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. ⁶ Ye have condemned and killed the just; and he doth not resist you.

APPLICATION:

James is explaining that riches used to profit oneself causes sorrow. He uses words like miseries, corrupted, and moth-eaten clothes. He alludes to the idea that hording was taking place and that laborers were not being paid.

So what is the right use of riches? Riches should be used to further the cause of Christ. What might that look like? Christmas is just around the corner. We are celebrating the birth of Jesus Christ. When was the last time that you gave Jesus a gift? There are missionaries, church members, Pastors, Evangelists, and people that have blessed you spiritually. Give them a gift for Jesus sake. Thank them for what they mean to you. What about the homeless and down and out? Jesus ministered to these people. How about giving to a soup kitchen or going to work at a holiday meal.

The possibilities are endless. Also each of us need to remember who provided our riches. God Himself. God gave us the ability to work and earn a living. So when we give a gift to in Jesus name, we are really just giving back for what He has given us.

So how are you going to use your riches this Christmas season?

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will be walking through James 4.  We will look at the causes for strife in the Christian community, Biblical solutions, and why we need a humble dependence on God. Our key verse is James 4:7-8.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (James 4:7-8)

The solution for strife: get right with other people. v 11-12

“Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?”

1. Do not speak evil of one another v 11
2. Who art thou that judgest another? v 12

As we study God’s word, we are told “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” (Matthew 7:1-2)

We are to restore repentant believers not condemn them. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)

The believer in Christ should: “Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”  (Ephesians 4:32)

Let us reflect on how we are doing.

A humble dependence on God

1) Caution against an attitude of independence from God. v 13-16

“Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil.”

a. We will v 13

b. Ye know not v 14

c. Life is a vapor v 14

d. If the Lord will v 15

The question begs itself, “Who is in charge?” Do we make our decisions in life with or without the direction of God? 

 2) A challenge to live according to what we know in the Lord. V 17

“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”

When we know we have sinned, we must repent, ask God to forgive us, and move on. Unfortunately, Satan has won this battle with many believers. These believers feel like they have done something that cannot be forgiven. They repent but feel totally unqualified for further service. That is straight out of the pits of hell! God forgives and equips ALL who are willing to serve Him.  Please do not fall Satan’s lie.

CONCLUSION

Submit yourself unto God

Resist the devil

Draw nigh unto God

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will be walking through James 4.  We will look at the causes for strife in the Christian community, Biblical solutions, and why we need a humble dependence on God. Our key verse is James 4:7-8.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (James 4:7-8)

The solution for strife: in humility, get right with God. v 6-10

“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up.”

1. But God gives more grace v 6
2. God resists the proud v 6
3. God gives grace to the humble v 6
4. Therefore submit unto God v 7
5. Resist the devil and he will flee from you v 7
6. Draw near to God v 8
7. Cleanse your hands v 8
8. Purify your hearts v 8
9. Humble yourselves in the sight of the Lord v10

The same Holy Spirit convicting us of our compromise will also grant us the grace to serve God as we should. But this grace only comes to the humble. In the light of the grace offered to the humble, there is only one thing to do: submit to God. This means to order yourself under God, to surrender to Him as a conquering King, and start receiving the benefits of His reign.

To solve the problems of carnality and the strife it causes, we must also resist the devil. This means to stand against the devil’s deceptions and his efforts to intimidate. As we resist the devil, we are promised that he will flee from you.

The call to draw near to God is both an invitation and a promise. It is no good to submit to God’s authority and to resist the devil’s attack and then fail to draw near to God. We have it as a promise: God will draw near to us as we draw near to Him.

As we draw near to God, we will be convicted of our sin. We are compelled to find cleansing at the cross.

As we come as sinners before God, we appropriately humble ourselves before God, then He will lift us up. Because God resists the proud, but gives grace to the humble, and grace-the unmerited favor of God-always lifts us up. 

Here James gives us practical things we can do deal the problem of strife. Apply these Biblical principles to grow in your relationship with God.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will be walking through James 4.  We will look at the causes for strife in the Christian community, Biblical solutions, and why we need a humble dependence on God. Our key verse is James 4:7-8.

THE HUMBLE DEPENDENCE OF A TRUE FAITH

JAMES 4

Submit yourselves therefore to God. Resist the devil, and he will flee from you.  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (James 4:7-8)

A. The humble character of a living faith

1) Reasons for strife in the Christian community. v 1-3

“From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? ² Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.³ Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.”

1. Wars and fightings v 1
2. Lusts v 1
3. Desire to have v 2
4. Ye ask not v 2
5. Ask amiss v 3

James accurately describes strife among Christians with the terms wars and fightings. Often, the battles that happen among Christians are bitter and severe. The source of wars and fightings among Christians is always the same. There is some root of carnality, an internal war within the believer regarding the lust of the flesh.

The types of desires that lead to conflict are described. Covetousness leads to conflict (you lust and do not have). Anger and animosity lead to conflict (murder). 

The reason these destructive desires exist among Christians is because they are not seeking God for their needs (you do not ask). Or, when they do ask, they ask God with purely selfish motivation (ye ask amiss).

This is not how God wants us to live our lives. We will find God’s answers as we continue our study of James 4.

2) A rebuke of compromise and covetousness among Christians. V 4-5

“Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?”

1. Friendship with the world is enmity with God v 4
2. Friend of the world is the enemy of God v 4
3. This is a rebuke in the Old Testament vocabulary. God spoke this way in the Old Testament when his people were attracted to some form of idolatry (Jeremiah 3:8-9, Ezekiel 6:9, Ezekiel 16:32, Ezekiel 23:37, and Hosea 3:1).

So the question for each one of us is who are we befriending? The world, the flesh, and the devil, or the God of creation, salvation, and sanctification. The answer to that question will help us determine our spiritual condition. 

What is your answer?

3) The solution for strife: in humility, get right with God. v 6-10

“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up.”

1. But God gives more grace v 6
2. God resists the proud v 6
3. God gives grace to the humble v 6
4. Therefore submit unto God v 7
5. Resist the devil and he will flee from you v 7
6. Draw near to God v 8
7. Cleanse your hands v 8
8. Purify your hearts v 8
9. Humble yourselves in the sight of the Lord v10

The same Holy Spirit convicting us of our compromise will also grant us the grace to serve God as we should. But this grace only comes to the humble. In the light of the grace offered to the humble, there is only one thing to do: submit to God. This means to order yourself under God, to surrender to Him as a conquering King, and start receiving the benefits of His reign.

To solve the problems of carnality and the strife it causes, we must also resist the devil. This means to stand against the devil’s deceptions and his efforts to intimidate. As we resist the devil, we are promised that he will flee from you.

The call to draw near to God is both an invitation and a promise. It is no good to submit to God’s authority and to resist the devil’s attack and then fail to draw near to God. We have it as a promise: God will draw near to us as we draw near to Him.

As we draw near to God, we will be convicted of our sin. We are compelled to find cleansing at the cross.

As we come as sinners before God, we appropriately humble ourselves before God, then He will lift us up. Because God resists the proud, but gives grace to the humble, and grace-the unmerited favor of God-always lifts us up. 

Here James gives us practical things we can do deal the problem of strife. Apply these Biblical principles to grow in your relationship with God.

4) The solution for strife: get right with other people. v 11-12

“Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?”

1. Do not speak evil of one another v 11
2. Who art thou that judgest another? v 12
3. As we study God’s word, we are told “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” (Matthew 7:1-2)

We are to restore repentant believers not condemn them. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)

The believer in Christ should: “Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”  (Ephesians 4:32)

Let us reflect on how we are doing.

B. A humble dependence on God

1) Caution against an attitude of independence from God. v 13-16

“Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil.”

a. We will v 13

b. Ye know not v 14

c. Life is a vapor v 14

d. If the Lord will v 15

The question begs itself, “Who is in charge?” Do we make our decisions in life with or without the direction of God? 

2) A challenge to live according to what we know in the Lord. V 17

“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”

When we know we have sinned, we must repent, ask God to forgive us, and move on. Unfortunately, Satan has won this battle with many believers. These believers feel like they have done something that cannot be forgiven. They repent but feel totally unqualified for further service. That is straight out of the pits of hell! God forgives and equips ALL who are willing to serve Him.  Please do not fall Satan’s lie.

CONCLUSION

Submit yourself unto God

Resist the devil

Draw nigh unto God

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will be walking through James 4.  We will look at the causes for strife in the Christian community, Biblical solutions, and why we need a humble dependence on God. Our key verse is James 4:7-8.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (James 4:7-8)

Reasons for strife in the Christian community. v 1-3

“From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? ² Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.³ Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.”

1. Wars and fightings v 1
2. Lusts v 1
3. Desire to have v 2
4. Ye ask not v 2
5. Ask amiss v 3

James accurately describes strife among Christians with the terms wars and fightings. Often, the battles that happen among Christians are bitter and severe. The source of wars and fightings among Christians is always the same. There is some root of carnality, an internal war within the believer regarding the lust of the flesh.

The types of desires that lead to conflict are described. Covetousness leads to conflict (you lust and do not have). Anger and animosity lead to conflict (murder). 

The reason these destructive desires exist among Christians is because they are not seeking God for their needs (you do not ask). Or, when they do ask, they ask God with purely selfish motivation (ye ask amiss).

This is not how God wants us to live our lives. We will find God’s answers as we continue our study of James 4.

A rebuke of compromise and covetousness among Christians. V 4-5

“Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?”

1. Friendship with the world is enmity with God v 4
2. Friend of the world is the enemy of God v 4

This is a rebuke in the Old Testament vocabulary. God spoke this way in the Old Testament when his people were attracted to some form of idolatry (Jeremiah 3:8-9, Ezekiel 6:9, Ezekiel 16:32, Ezekiel 23:37, and Hosea 3:1).

So the question for each one of us is who are we befriending? The world, the flesh, and the devil, or the God of creation, salvation, and sanctification. The answer to that question will help us determine our spiritual condition. 

What is your answer?

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 9 October 2022 and runs through the evening of 16 October 2022. This is one holiday with four different names and meanings. This week we will explore these events.

Spiritual/Prophetic Significance:

What will the Messiah Yeshua be doing during the Millennial reign over the Earth?

Micah 4:2 “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and HE (the Mashiach) will teach us of his ways, and we will walk in his paths: for the law (Torah) shall go forth of Zion, and the word of the LORD from Jerusalem.”

Isaiah 2:3 says the exact same thing. HE, the Messiah, will teach us His ways. I doubt Yeshua will be teaching replacement theology or modern church doctrine that speaks against the Torah and the feasts of the LORD. There will still be Gentiles or nations outside of the New Jerusalem that will be required to go up and keep the feast of Tabernacles or Sukkot or they will face famines and plagues as punishment. Does this sound like modern Christian doctrine? This is not a matter of liberty or grace but a righteous requirement. This isn’t the “well I don’t fully understand this feast stuff so God understands my heart and will be ok with it.” Read for yourself! The scriptures speak it clearly and overwhelmingly, leaving no shadow of doubt or question.

Zechariah 14:11, 16-18 “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited… And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles… And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain… the LORD will smite the heathen that come not up to keep the feast of tabernacles… and the punishment of all nations that come not up to keep the feast of tabernacles.”

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 9 October 2022 and runs through the evening of 16 October 2022. This is one holiday with four different names and meanings. This week we will explore these events.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

Spiritual/Prophetic Significance:

The Feast of Ingathering

Another name given in scripture for the feast of Sukkot is the feast of Ingathering and also the feast of harvest. This is the end of the year in the fall when the fruit harvest was being collected. Three times a year males are to go up and pilgrimage to Jerusalem to keep the three “harvest feasts.” They are not to be empty handed because they are to produce the firstfruits of their harvest as tithes to the LORD. The first harvest feast is Passover which is the barley harvest. The second harvest feast is Shavuot (Pentecost) which is the wheat harvest and the third harvest feast is Sukkot for the fruit harvest. Notice that there are three harvest feasts to report to Jerusalem and there are three resurrections recorded in scripture.

1. When Yeshua raised from the dead and those that raised with him called the firstfruits of the resurrection (Matt. 27:53, 1 Cor. 15:20,23).
2. The “first resurrection” or the resurrection of the just (Luke 14:14) before the millennial reign of the Messiah (Rev. 20:4-6).
3. The “second resurrection” after the millennial reign of the Messiah (Rev. 20:12) which has been titled the Great White Throne Judgment by many teachers.

It is interesting to note that these were pilgrimage feasts symbolizing the resurrections into the Kingdom of Heaven or the New Jerusalem. It is also symbolized in scripture in various places as being the reaping of the harvest.

Exodus 23:16 “And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.”

Mark 4:29 “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.”

Revelation 14:15 “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.”

Remember that the “first resurrection” is called up at the feast of Trumpets (Yom Teruah) and those that are Atoned for under the blood of Yeshua (Yom Kippur) will be gathered together and made priests and judges in the Millennial kingdom, while tabernacling with the Messiah for 1,000 years.

Isaiah 27:12-13 “And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.”

Zechariah 14:9 “And the LORD shall be king over all the earth: in that day (the millennium of the Lord) shall there be one LORD, and his name one.”

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 9 October 2022 and runs through the evening of 16 October 2022. This is one holiday with four different names and meanings. This week we will explore these events.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

The Facts:

What do the Scriptures say about it?

Lev 23:34 “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.”
Lev 23:35 “On the first day shall be an holy convocation: ye shall do no servile work therein.”
Lev 23:36 “Seven days ye shall offer an offering made by fire unto YHVH: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto YHVH: it is a solemn assembly; and ye shall do no servile work therein.”
Lev 23:39 “Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.”
Lev 23:40 “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.”
Lev 23:42 “ Ye shall dwell in booths seven days…”
Deut 16:13 “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:”
Deut 16:14 “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.”

When is it?

Lev 23:34 “Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto YHVH.”

What are we commanded to do?

1. Keep it Holy as a regular Sabbath, doing no servile work or the things associated with the seventh day Sabbath on the first day and the eighth day of the feast.
2. Keep it at its time and season on the fifteenth day of the seventh month.
3. Have a holy convocation on the first day of the feast and on the eighth day of the feast. This is a calling of the assembly or community of like-minded believers to assemble together and celebrate Tabernacles. If no one is able to convocate then call together your own family or travel to where another group of believers are assembling and keeping this day Holy or set apart.
4. We are to build “booths or sukkahs” out of various branches mentioned in Lev. 23:40. We are to dwell in booths or tents for seven days and rejoice before YHVH. This is one of the pilgrimage feasts where all of the males have to appear in Jerusalem before the Lord.

Spiritual/Prophetic Significance:

Sukkot is significant of many things:

1. The Israelites were led through the wilderness, being delivered from the bondage of Egypt and dwelt in booths and tents. YHVH provided everything they needed and protected them throughout their wanderings.
2. Yeshua is believed to have been born on the first day of Sukkot (not on December 25th) and was the Word made flesh and dwelt (tabernacle/sukkoted) among us and was circumcised according to the covenant of Abraham on the eighth day (Hoshana Rabbah).
3. Sukkot could also speak of a future exodus out of Babylon as scattered Israel and those nations that are grafted in journey through the Great Wilderness of the Tribulation and ultimately tabernacle with the Messiah in the New Jerusalem for 1,000 years.

The Messiah in Sukkot

Bible scholars believe that it was during the feast of Sukkot that Yeshua the Messiah was born upon this earth. Specifically, the first day of Sukkot the Son of God put on temporary flesh and dwelt among men. John the disciple alluded to this fact when he wrote where the Messiah came from. Matthew starts out showing the lineage of Joseph, while Luke eludes to the lineage of Miriam (Mary) through the family connection of Zechariah and Elizabeth but John spoke of the Heavenly DNA, linking Yeshua of Nazareth with the Word of God.

John 1:1-2,14 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…And the Word was made flesh, and dwelt among us…” The word used for dwelt in this passage literally means “tabernacled.”

The feast of Sukkot is a 7 day feast with a special 8th day observance called Hoshana Rabba (the last great day or the last great praise) and Yeshua was circumcised on this 8th day (of the feast) and it is recorded in Luke 2:21.

Later on in the life of Yeshua we see another mention of Sukkot and it is a powerful demonstrative teaching that causes much stir in the temple ceremonies. It is during the Feast of Sukkot that a temple ritual would take place called the water libation ceremony. A priest was dispatched from the temple mount out through the southern steps down to the pool of Shi loach (which means sent) and the priest fills a vessel with water and returns up the steps into the temple. This is the only time that water (mixed with a little wine) is placed upon the altar. As water is poured out down one side of a trough that led down to the altar, wine was poured down another trough leading to the altar and together they would meet together on the altar that was red hot at this point. As the mixture of wine and water splashed upon the altar it hissed and steamed as everyone huddled around praying for rain in the coming season, praying for the Messiah to come and the indwelling of the Ruach Hakodesh (Holy Spirit). It is at this moment that Yeshua stood up and proclaimed, “If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!’” (John 7:37-38). It is at this moment that everyone started putting together the pieces of the puzzle. The waters carried up from the pool of Shiloach were called the “waters of salvation” or quite literally the waters of Yeshua. Here they have the Messiah who was named Yeshua which meant salvation and he stands at this moment and makes this claim as the mixture of wine and water, which symbolized the blood and water that flowed from his side was spilled upon the altar. Some argued with him and some believed while others pondered these things further. On Hoshana Rabbah, the last day of the feast four 75 foot tall Menorahs were lit in the temple courts and Yeshua continued his teaching by using the symbolism of the bright lights around him:

John 8:12 “I am the light of the world: whoever follows me will never walk in darkness but will have the light which gives life.”

The Feast of Ingathering

Another name given in scripture for the feast of Sukkot is the feast of Ingathering and also the feast of harvest. This is the end of the year in the fall when the fruit harvest was being collected. Three times a year males are to go up and pilgrimage to Jerusalem to keep the three “harvest feasts.” They are not to be empty handed because they are to produce the firstfruits of their harvest as tithes to the LORD. The first harvest feast is Passover which is the barley harvest. The second harvest feast is Shavuot (Pentecost) which is the wheat harvest and the third harvest feast is Sukkot for the fruit harvest. Notice that there are three harvest feasts to report to Jerusalem and there are three resurrections recorded in scripture.

1. When Yeshua raised from the dead and those that raised with him called the firstfruits of the resurrection (Matt. 27:53, 1 Cor. 15:20,23).
2. The “first resurrection” or the resurrection of the just (Luke 14:14) before the millennial reign of the Messiah (Rev. 20:4-6).
3. The “second resurrection” after the millennial reign of the Messiah (Rev. 20:12) which has been titled the Great White Throne Judgment by many teachers.

It is interesting to note that these were pilgrimage feasts symbolizing the resurrections into the Kingdom of Heaven or the New Jerusalem. It is also symbolized in scripture in various places as being the reaping of the harvest.

Exodus 23:16 “And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.”

Mark 4:29 “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.”

Revelation 14:15 “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.”
Remember that the “first resurrection” is called up at the feast of Trumpets (Yom Teruah) and those that are Atoned for under the blood of Yeshua (Yom Kippur) will be gathered together and made priests and judges in the Millennial kingdom, while tabernacling with the Messiah for 1,000 years.

Isaiah 27:12-13 “And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.”

Zechariah 14:9 “And the LORD shall be king over all the earth: in that day (the millennium of the Lord) shall there be one LORD, and his name one.”

What will the Messiah Yeshua be doing during the Millennial reign over the Earth?

Micah 4:2 “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and HE (the Mashiach) will teach us of his ways, and we will walk in his paths: for the law (Torah) shall go forth of Zion, and the word of the LORD from Jerusalem.”

Isaiah 2:3 says the exact same thing. HE, the Messiah, will teach us His ways. I doubt Yeshua will be teaching replacement theology or modern church doctrine that speaks against the Torah and the feasts of the LORD. There will still be Gentiles or nations outside of the New Jerusalem that will be required to go up and keep the feast of Tabernacles or Sukkot or they will face famines and plagues as punishment. Does this sound like modern Christian doctrine? This is not a matter of liberty or grace but a righteous requirement. This isn’t the “well I don’t fully understand this feast stuff so God understands my heart and will be ok with it.” Read for yourself! The scriptures speak it clearly and overwhelmingly, leaving no shadow of doubt or question.

Zechariah 14:11,16-18 “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited… And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles… And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain… the LORD will smite the heathen that come not up to keep the feast of tabernacles… and the punishment of all nations that come not up to keep the feast of tabernacles.”

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 9 October 2022 and runs through the evening of 16 October 2022. This is one holiday with four different names and meanings. This week we will explore these events.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

Spiritual/Prophetic Significance:

Sukkot is significant of many things:

1. The Israelites were led through the wilderness, being delivered from the bondage of Egypt and dwelt in booths and tents. YHVH provided everything they needed and protected them throughout their wanderings.
2. Yeshua is believed to have been born on the first day of Sukkot (not on December 25th) and was the Word made flesh and dwelt (tabernacle/sukkoted) among us and was circumcised according to the covenant of Abraham on the eighth day (Hoshana Rabbah).
3. Sukkot could also speak of a future exodus out of Babylon as scattered Israel and those nations that are grafted in journey through the Great Wilderness of the Tribulation and ultimately tabernacle with the Messiah in the New Jerusalem for 1,000 years.

The Messiah in Sukkot

Bible scholars believe that it was during the feast of Sukkot that Yeshua the Messiah was born upon this earth. Specifically, the first day of Sukkot the Son of God put on temporary flesh and dwelt among men. John the disciple alluded to this fact when he wrote where the Messiah came from. Matthew starts out showing the lineage of Joseph, while Luke eludes to the lineage of Miriam (Mary) through the family connection of Zechariah and Elizabeth but John spoke of the Heavenly DNA, linking Yeshua of Nazareth with the Word of God.

John 1:1-2, 14 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…And the Word was made flesh, and dwelt among us…” The word used for dwelt in this passage literally means “tabernacled.” The feast of Sukkot is a 7 day feast with a special 8th day observance called Hoshana Rabba (the last great day or the last great praise) and Yeshua was circumcised on this 8th day (of the feast) and it is recorded in Luke 2:21.
Later on in the life of Yeshua we see another mention of Sukkot and it is a powerful demonstrative teaching that causes much stir in the temple ceremonies. It is during the Feast of Sukkot that a temple ritual would take place called the water libation ceremony. A priest was dispatched from the temple mount out through the southern steps down to the pool of Shiloach (which means sent) and the priest fills a vessel with water and returns up the steps into the temple. This is the only time that water (mixed with a little wine) is placed upon the altar. As water is poured out down one side of a trough that led down to the altar, wine was poured down another trough leading to the altar and together they would meet together on the altar that was red hot at this point. As the mixture of wine and water splashed upon the altar it hissed and steamed as everyone huddled around praying for rain in the coming season, praying for the Messiah to come and the indwelling of the Ruach Hakodesh (Holy Spirit). It is at this moment that Yeshua stood up and proclaimed, “If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!’” (John 7:37-38). It is at this moment that everyone started putting together the pieces of the puzzle. The waters carried up from the pool of Shiloach were called the “waters of salvation” or quite literally the waters of Yeshua. Here they have the Messiah who was named Yeshua which meant salvation and he stands at this moment and makes this claim as the mixture of wine and water, which symbolized the blood and water that flowed from his side was spilled upon the altar. Some argued with him and some believed while others pondered these things further. On Hoshana Rabbah, the last day of the feast four 75 foot tall Menorahs were lit in the temple courts and Yeshua continued his teaching by using the symbolism of the bright lights around him:

John 8:12 “I am the light of the world: whoever follows me will never walk in darkness but will have the light which gives life.”

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com