Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 13 October and runs through the evening of 20 October. This is one holiday with four different names and meanings. This week we will explore these events.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

The Facts:

What do the Scriptures say about it?
Lev 23:34 “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.”
Lev 23:35 “On the first day shall be an holy convocation: ye shall do no servile work therein.”
Lev 23:36 “Seven days ye shall offer an offering made by fire unto YHVH: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto YHVH: it is a solemn assembly; and ye shall do no servile work therein.”
Lev 23:39 “Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.”
Lev 23:40 “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.”
Lev 23:42 “ Ye shall dwell in booths seven days…”
Deut 16:13 “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:”
Deut 16:14 “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.”

When is it?

Lev 23:34 “Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto YHVH.”

What are we commanded to do?

1. Keep it Holy as a regular Sabbath, doing no servile work or the things associated with the seventh day Sabbath on the first day and the eighth day of the feast.
2. Keep it at its time and season on the fifteenth day of the seventh month.
3. Have a holy convocation on the first day of the feast and on the eighth day of the feast. This is a calling of the assembly or community of like-minded believers to assemble together and celebrate Tabernacles. If no one is able to convocate then call together your own family or travel to where another group of believers are assembling and keeping this day Holy or set apart.
4. We are to build “booths or sukkahs” out of various branches mentioned in Lev. 23:40. We are to dwell in booths or tents for seven days and rejoice before YHVH. This is one of the pilgrimage feasts where all of the males have to appear in Jerusalem before the Lord.

Spiritual/Prophetic Significance:

Sukkot is significant of many things:

1. The Israelites were led through the wilderness, being delivered from the bondage of Egypt and dwelt in booths and tents. YHVH provided everything they needed and protected them throughout their wanderings.
2. Yeshua is believed to have been born on the first day of Sukkot (not on December 25th) and was the Word made flesh and dwelt (tabernacle/sukkoted) among us and was circumcised according to the covenant of Abraham on the eighth day (Hoshana Rabbah).
3. Sukkot could also speak of a future exodus out of Babylon as scattered Israel and those nations that are grafted in journey through the Great Wilderness of the Tribulation and ultimately tabernacle with the Messiah in the New Jerusalem for 1,000 years.

The Messiah in Sukkot-

Bible scholars believe that it was during the feast of Sukkot that Yeshua the Messiah was born upon this earth. Specifically, the first day of Sukkot the Son of God put on temporary flesh and dwelt among men. John the disciple alluded to this fact when he wrote where the Messiah came from. Matthew starts out showing the lineage of Joseph, while Luke eludes to the lineage of Miriam (Mary) through the family connection of Zechariah and Elizabeth but John spoke of the Heavenly DNA, linking Yeshua of Nazareth with the Word of God.

John 1:1-2,14 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…And the Word was made flesh, and dwelt among us…” The word used for dwelt in this passage literally means “tabernacled.” The feast of Sukkot is a 7 day feast with a special 8th day observance called Hoshana Rabba (the last great day or the last great praise) and Yeshua was circumcised on this 8th day (of the feast) and it is recorded in Luke 2:21.

Later on in the life of Yeshua we see another mention of Sukkot and it is a powerful demonstrative teaching that causes much stir in the temple ceremonies. It is during the Feast of Sukkot that a temple ritual would take place called the water libation ceremony. A priest was dispatched from the temple mount out through the southern steps down to the pool of shiloach (which means sent) and the priest fills a vessel with water and returns up the steps into the temple. This is the only time that water (mixed with a little wine) is placed upon the altar. As water is poured out down one side of a trough that led down to the altar, wine was poured down another trough leading to the altar and together they would meet together on the altar that was red hot at this point. As the mixture of wine and water splashed upon the altar it hissed and steamed as everyone huddled around praying for rain in the coming season, praying for the Messiah to come and the indwelling of the Ruach Hakodesh (Holy Spirit). It is at this moment that Yeshua stood up and proclaimed, “If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!’” (John 7:37-38). It is at this moment that everyone started putting together the pieces of the puzzle. The waters carried up from the pool of Shiloach were called the “waters of salvation” or quite literally the waters of Yeshua. Here they have the Messiah who was named Yeshua which meant salvation and he stands at this moment and makes this claim as the mixture of wine and water, which symbolized the blood and water that flowed from his side was spilled upon the altar. Some argued with him and some believed while others pondered these things further. On Hoshana Rabbah, the last day of the feast four 75 foot tall Menorahs were lit in the temple courts and Yeshua continued his teaching by using the symbolism of the bright lights around him:

John 8:12 “I am the light of the world: whoever follows me will never walk in darkness but will have the light which gives life.”

The Feast of Ingathering-

Another name given in scripture for the feast of Sukkot is the feast of Ingathering and also the feast of harvest. This is the end of the year in the fall when the fruit harvest was being collected. Three times a year males are to go up and pilgrimage to Jerusalem to keep the three “harvest feasts.” They are not to be empty handed because they are to produce the firstfruits of their harvest as tithes to the LORD. The first harvest feast is Passover which is the barley harvest. The second harvest feast is Shavuot (Pentecost) which is the wheat harvest and the third harvest feast is Sukkot for the fruit harvest. Notice that there are three harvest feasts to report to Jerusalem and there are three resurrections recorded in scripture.

1. When Yeshua raised from the dead and those that raised with him called the firstfruits of the resurrection (Matt. 27:53, 1 Cor. 15:20,23).
2. The “first resurrection” or the resurrection of the just (Luke 14:14) before the millennial reign of the Messiah (Rev. 20:4-6).
3. The “second resurrection” after the millennial reign of the Messiah (Rev. 20:12) which has been titled the Great White Throne Judgment by many teachers.

It is interesting to note that these were pilgrimage feasts symbolizing the resurrections into the Kingdom of Heaven or the New Jerusalem. It is also symbolized in scripture in various places as being the reaping of the harvest.

Exodus 23:16 “And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.”

Mark 4:29 “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.”

Revelation 14:15 “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.”
Remember that the “first resurrection” is called up at the feast of Trumpets (Yom Teruah) and those that are Atoned for under the blood of Yeshua (Yom Kippur) will be gathered together and made priests and judges in the Millennial kingdom, while tabernacling with the Messiah for 1,000 years.

Isaiah 27:12-13 “And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.”

Zechariah 14:9 “And the LORD shall be king over all the earth: in that day (the millennium of the Lord) shall there be one LORD, and his name one.”

What will the Messiah Yeshua be doing during the Millennial reign over the Earth?

Micah 4:2 “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and HE (the Mashiach) will teach us of his ways, and we will walk in his paths: for the law (Torah) shall go forth of Zion, and the word of the LORD from Jerusalem.”

Isaiah 2:3 says the exact same thing. HE, the Messiah, will teach us His ways. I doubt Yeshua will be teaching replacement theology or modern church doctrine that speaks against the Torah and the feasts of the LORD. There will still be Gentiles or nations outside of the New Jerusalem that will be required to go up and keep the feast of Tabernacles or Sukkot or they will face famines and plagues as punishment. Does this sound like modern Christian doctrine? This is not a matter of liberty or grace but a righteous requirement. This isn’t the “well I don’t fully understand this feast stuff so God understands my heart and will be ok with it.” Read for yourself! The scriptures speak it clearly and overwhelmingly, leaving no shadow of doubt or question.

Zechariah 14:11,16-18 “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited… And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles… And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain… the LORD will smite the heathen that come not up to keep the feast of tabernacles… and the punishment of all nations that come not up to keep the feast of tabernacles.”

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 13 October and runs through the evening of 20 October. This is one holiday with four different names and meanings. This week we will explore these events.

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering

The Facts:
What do the Scriptures say about it?
Lev 23:34 “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.”
Lev 23:35 “On the first day shall be an holy convocation: ye shall do no servile work therein.”
Lev 23:36 “Seven days ye shall offer an offering made by fire unto YHVH: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto YHVH: it is a solemn assembly; and ye shall do no servile work therein.”
Lev 23:39 “Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.”
Lev 23:40 “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.”
Lev 23:42 “ Ye shall dwell in booths seven days…”
Deut 16:13 “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:”
Deut 16:14 “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.”
When is it?
Lev 23:34 “Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto YHVH.”
What are we commanded to do?
1. Keep it Holy as a regular Sabbath, doing no servile work or the things associated with the seventh day Sabbath on the first day and the eighth day of the feast.
2. Keep it at its time and season on the fifteenth day of the seventh month.
3. Have a holy convocation on the first day of the feast and on the eighth day of the feast. This is a calling of the assembly or community of like-minded believers to assemble together and celebrate Tabernacles. If no one is able to convocate then call together your own family or travel to where another group of believers are assembling and keeping this day Holy or set apart.
4. We are to build “booths or sukkahs” out of various branches mentioned in Lev. 23:40. We are to dwell in booths or tents for seven days and rejoice before YHVH. This is one of the pilgrimage feasts where all of the males have to appear in Jerusalem before the Lord.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be looking at “Pithy gems from J.C. Ryle”. I thought you might be interested in J.C. Ryle’s background.

John Charles Ryle (May 10, 1816 – June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

His conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.

Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are “Holiness” and “Practical Religion”, both still in print.

As you read these “Pithy gems”, please pray and ask God how these apply. These are challenging and thought provoking.

Enjoy!

Pithy gems from J.C. Ryle #5

Christ is never fully valued—until sin is clearly seen. We must know the depth and malignity of our disease—in order to appreciate the great Physician!

   ~  ~  ~  ~

That Bible is read best—which is practiced most!

   ~  ~  ~  ~

The tree falls with a great crash, but the secret decaywhich accounts for it—is often not discovered until it is down on the ground. Just so, men fall in private—long before they fall in public!

   ~  ~  ~  ~

The children of God all have a cross to bear.
A suffering Savior generally has suffering disciples.

   ~  ~  ~  ~

We know nothing of humility by nature—for we are all born proud!

   ~  ~  ~  ~

Naked we came upon earth—and naked we depart.
Of all our possessions—we can carry nothing with us.

   ~  ~  ~  ~

There is more to be learned at the foot of the Cross—than anywhere else in the world!

   ~  ~  ~  ~

People will never set their faces decidedly towards Heaven, and live like pilgrims—until they really feel that they are in danger of Hell.

   ~  ~  ~  ~

Let us be real, honest, and sincere in our Christianity.
We cannot deceive an all-seeing God!

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be looking at “Pithy gems from J.C. Ryle”. I thought you might be interested in J.C. Ryle’s background.

John Charles Ryle (May 10, 1816 – June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

His conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.

Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are “Holiness” and “Practical Religion”, both still in print.

As you read these “Pithy gems”, please pray and ask God how these apply. These are challenging and thought provoking.

Enjoy!

Pithy gems from J.C. Ryle #4

Our Lord has . . .
  many weak children in His family,
  many dull pupilsin His school,
  many raw soldiers in His army,
  many lame sheep in His flock.
Yet He bears with them all, and casts none away.
Happy is that Christian who has learned to do likewise with his brethren.

   ~  ~  ~  ~

A religion that costs nothing is worth nothing. A cheap Christianity, without a cross–will prove in the end to be a useless Christianity, without a crown.

   ~  ~  ~  ~

That preaching is sadly defective, which dwells exclusively on the mercies of God and the joys of Heaven–yet never sets forth the terrors of the Lord and the miseries of Hell.

   ~  ~  ~  ~

Sin forsaken–is one of the best evidences of sin forgiven.

   ~  ~  ~  ~

To be a Christian–it will cost a man his sins!

   ~  ~  ~  ~

There is no such thing as ‘chance’, ‘luck’, or ‘accident’ in the Christian journey through this world. All is arranged and appointed by God, who works all things together for the believer’s eternal good.

   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be looking at “Pithy gems from J.C. Ryle”. I thought you might be interested in J.C. Ryle’s background.

John Charles Ryle (May 10, 1816 – June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

His conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.

Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are “Holiness” and “Practical Religion”, both still in print.

As you read these “Pithy gems”, please pray and ask God how these apply. These are challenging and thought provoking.

Enjoy!

Pithy gems from J.C. Ryle #3

The beginning of the way to Heaven–is to feel that we are on the way to Hell.

   ~  ~  ~  ~

There is a common, worldly kind of Christianity in this day, which many have, and think they have enough–a cheap Christianity which offends nobody, and requires no sacrifice–which costs nothing, and is worth nothing!

   ~  ~  ~  ~

Christian! Your trials, crosses and conflicts are all temporary.

   ~  ~  ~  ~

I am one of those old-fashioned ministers who believe the whole Bible and everything that it contains.

   ~  ~  ~  ~

There are no lessons so useful–as those learned in the school of affliction.

   ~  ~  ~  ~

Christ is never fully valued, until sin is clearly seen. We must know the depth and malignity of our disease, in order to appreciate the great Physician.

   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be looking at “Pithy gems from J.C. Ryle”. I thought you might be interested in J.C. Ryle’s background.

John Charles Ryle (May 10, 1816 – June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

His conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.

Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are “Holiness” and “Practical Religion”, both still in print.

As you read these “Pithy gems”, please pray and ask God how these apply. These are challenging and thought provoking.

Enjoy!

Pithy gems from J.C. Ryle #2

Pride is the oldest and most common of sins.
Humility is the rarest and most beautiful of graces.

   ~  ~  ~  ~

Look to the cross, think of the cross, meditate on the cross–and then go and set your affections on the world if you can!

   ~  ~  ~  ~

A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

   ~  ~  ~  ~

The Gospel was not meant merely to reside in our intellect, memories, and tongues–but to be seen in our lives.

   ~  ~  ~  ~

Happiness and contentment do not depend on outward circumstances–but on the state of the heart.

   ~  ~  ~  ~

Health is a good thing; but sickness is far better–if it leads us to God.
   ~  ~  ~  ~
Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will be looking at “Pithy gems from J.C. Ryle”. I thought you might be interested in J.C. Ryle’s background.

John Charles Ryle (May 10, 1816 – June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.

His conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.

Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are “Holiness” and “Practical Religion”, both still in print.

As you read these “Pithy gems”, please pray and ask God how these apply. These are challenging and thought provoking.

Enjoy!

Pithy gems from J.C. Ryle

   ~  ~  ~  ~

It costs something to be a true Christian.
It will cost us our sins, our self-righteousness, our ease and our worldliness!

   ~  ~  ~  ~

According to the men of the world–few are going to Hell.
According to the Bible–few are going to Heaven.

   ~  ~  ~  ~

By affliction, Christ . . .
  shows us our emptiness and weakness,
  draws us to the throne of grace,
  purifies our affections,
  weans us from the world, and
  makes us long for Heaven.

   ~  ~  ~  ~

Nothing is so offensive to Christ as lukewarmness in religion!
“So, because you are lukewarm, and neither hot nor cold,
 I am going to vomit you out of My mouth!” Revelation 3:16

   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Did it ever occur to you that nothing surprises God? He knows everything.

God knows everything about us.  Even as you read this devotion, God knows what you are thinking. Today we will look at God’s omniscience (God knows all things).

GOD’S OMNISCIENCE is defined as “the state of having total knowledge, the quality of knowing everything.” For God to be sovereign over His creation of all things, whether visible or invisible, He has to be all-knowing. His omniscience is not restricted to any one person in the Godhead—Father, Son, and Holy Spirit are all by nature omniscient.

          A.  GOD KNOWS EVERTHING (1 JOHN 3:19-20) V20

          B.  GOD IS PERFECT IN KNOWLEDGE (JOB 37:16)

         C.  GOD’S UNDERSTANDING HAS NO LIMITS (PSM 147:5)

         D.  GOD’S EYES ARE EVERYWHERE (PROV 15:3)

         E.  GOD IS WATCHING US (PSM 33:13-15) V13

         F.  GOD CHOSE US BEFORE THE FOUNDATION OF THE WORLD (EPH    1:3-4)

         G.  GOD KNOWS WHAT WE DO (PSM 139:1-4)

         H.  GOD MADE KNOWN TO US THE MYSTERY OF HIS WILL (EPH 1:9-      10)

God’s omniscience can be a blessing or a curse. Since God never takes His eyes off us, we should be prone to obey God. Obeying God and His commandments allows God to pour out His blessings upon us. Conversely, when we choose to disobey God, He by nature cannot bless disobedience. Disobedience is sin. He will, through the power of the Holy Spirit, convict us of our disobedience and woo us back to Himself. However, we are a stubborn people. When we fail to respond to the Spirit’s gentle prod, God uses other means to get our attention.

The correct response to disobedience is to repent. Agree with God that the action was sin, confess it, and accept God’s cleansing. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9)

GOD’S WATCHING. WHAT DOES HE SEE?

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Rosh Hashanah’s religious services focus on the concept of G-d’s sovereignty. God does rule in the affairs of men. Today we will look at the sovereignty of God.  

GOD’S SOVEREIGNTY means that He is the Supreme Ruler who immanently and personally rules over all the affairs of the universe—and this includes our personal lives both as individuals and as a local body of believers. God’s sovereignty is a place of rest for the child of God.

        A.  GOD REIGNEST OVERALL (1 CHRON 29:11-12) V12

         B.  THE WORLD IS GOD’S (PSM 50:10-12)

         C.  GOD CREATED (GEN 1:1) V1

         D.  GOD CHOOSES ISRAEL DOES WHAT HE PLEASES (PSM 135:4-6) V4, 6

         E.  GOD IN CONTROL (1 SAM 2:6-9)

         F.  GOD CONTROLS RULERS (PSM 75:6-7) V7

         G.  GOD DOES HIS PLEASURE (IS 46:9-10)

         H.  CAN NOT FLEE FROM GOD (PSM 139:7-10) V10

         I.  GOD’S WORD WILL NOT RETURN VOID (IS 55:11)

         J.  GOD REIGNS OVER DEATH (JOHN 5:21)

         K.  GOD ‘S COUNSEL (EPH 1:11)

These verses show why God has the right to rule in our lives. Please look up the verses and see what they say. You might be surprised what you find.

God has given each one of us a free will to make choices. He has given us His precepts in the Bible to guide us through this life. We choose to follow God by faith or rebel against God and serve Satan. Satan is the enemy of God. There are consequences for following or rebelling against God. God rules over both Godly believers and wicked unbelievers.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

The Jewish holiday of Yom Kippur begins on Tuesday evening, 8 October, at sunset. The day of atonement (Leviticus 16) is the most holy day on the Jewish calendar. Today we will see why.

YOM KIPPUR

THE DAY OF ATONEMENT

29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord. 31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. 32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. 34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses. (Leviticus 16:29-34, also reference Leviticus 23:27-32 and Numbers 29:7-11)

INTRODUCTION

Yom Kippur, the Day of Atonement, is the most solemn day in the Jewish calendar. The Bible prescribes Yom Kippur as a day of affliction (Lev 16; 23:26-32). In the ancient world, the High Priest woke up early, donned his priestly garments, and sacrificed a bull for both himself and his family. He then cast lots over two goats, choosing one for the Lord and designating the other as the goat to remove sin. Only on this day did the High Priest enter into the Holy of Holies in the Temple to offer incense and sprinkle blood on the Ark of the Covenant. Before concluding the sacrifices by burning both the bull and the goat, the High Priest placed blood from the Lord’s goat onto the second goat. He then cast the second goat into the wilderness, thus symbolically removing Israel’s sin.

In modern observance, Yom Kippur involves a fast from both food and drink. Many spend the entire day praying in the synagogue. During the Ten Days of Awe preceding Yom Kippur, many Jewish people give tzedakah (charity) which some consider a replacement for the animal sacrifice. A small segment of the Orthodox Jewish community practices kapparot, a ceremony in which a person waves a chicken over his head, before killing the chicken as a symbolic transfer of sin. According to tradition, the Book of Life and the Book of the Dead are closed on Yom Kippur, and the fates of those within the books are sealed for the coming year.

Followers of Jesus the Messiah confidently look forward to eternal life, because our names are written in the Book of Life. When Jesus died, the veil of the Holy of Holies ripped in two, symbolically breaking a barrier between humans and the presence of God. Previously, only the High Priest had access to this room, and he only entered it once a year on Yom Kippur (Matt. 27:51). However, Jesus’ death gives believers access to God, because He entered into the Heavenly Holy of Holies to offer His blood for our redemption (Heb 9:11-12). Unlike the Israelites’ annual sacrifices on Yom Kippur, Jesus’ one sacrifice continues to provide atonement to this day. Yom Kippur, for followers of Jesus, reminds us of the certainty of our redemption through the blood of our Messiah and High Priest, Jesus.

Yom Kippur also reminds us of the ultimate salvation of the Jewish people. The prophet Zechariah speaks of a day when the nation of Israel will recognize her Messiah and “they will mourn for Him as one mourns for his only son” (Zech. 12:10). When the Jewish people recognize Messiah, as Paul writes, “All Israel will be saved” (Rom. 11:26). The Day of Atonement thus reminds us of our own salvation and also looks forward to the salvation of Israel.

ELEMENTS OF YOM KIPPUR

1) Afflicting your soul

The word in Hebrew is “anah” means “to afflict, oppress, humble, be afflicted, be bowed down”.  This occurs through fasting.  God requires a fast to be humbled and afflicted on the Day of Atonement.

         a) Prayer

         b) Confession

         c) Repentance

         d) Renewal

The picture is of a lost sinner, searching for the Messiah, Jesus, finding Him, confessing and repenting their sin before Him.

2) Sabbath

No work is to be done on this day. There was a penalty for working on this day. “And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.” (Leviticus 23:30) The day was to be completely dedicated to God.

This is a picture of the rest we have in the Messiah.

3) Atonement

“To cover, purge, make reconciliation”.  The atonement was a reconciliation of the children of Israel to their God. This happened through the blood sacrifice of the bullock and goat. The scapegoat was a picture of the sins of Israel being taken by the scapegoat.

This pictures what Jesus did on the cross. He paid the sin debt for all mankind through his blood sacrifice on the cross at Calvary. No more need for animal sacrifices.

CONCLUSION

Yom Kippur is:

• A day of reflection
• A day of rest
• A day of fasting
• A day of renewal
• A day of confession of sin
• A day of repentance of sin
• A day of reconciliation between man and God
• A day of atonement
• A day of salvation

Tom Stearns, WASI Chaplain, 907 715-4001