Good morning,

This week we will be studying James 2, Christian Conduct. The key verse is:

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (James 2:10)

Yesterday we looked at being a respecter of persons. Today will look at keeping the law.

James 2

The Law v 10-13

a) Keeping the law v 10-11

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

b) Judgment and mercy v 12-13

So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Today’s Scripture explains why salvation is not by the law. Since no one can keep the law, we have all sinned. We are in need of a one who can fulfill the law. The only person able to keep the law perfectly was Jesus Christ. So it was through His mercy, grace, and blood sacrifice we are saved. No other way.

Think about how this portion of Scripture can be used to help people see that they are sinners and how they need a Savior.

Tom Stearns, WASI Chaplain, 907 715-4001

 

 

 

Good morning,

This week we will be studying James 2, Christian Conduct. The key verse is:

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (James 2:10)

James 2

Respecter of Persons v 1-9

a) Rich vs. Poor man v 1-4

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. ² For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; ³ And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: ⁴ Are ye not then partial in yourselves, and are become judges of evil thoughts?

b) Poor: rich in faith, heirs to the kingdom v 5-6a

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? ⁶ But ye have despised the poor.

c) Rich: oppressor v 6b-7

Do not rich men oppress you, and draw you before the judgment seats? ⁷ Do not they blaspheme that worthy name by the which ye are called?

d) Respect to persons=transgressor v 8-9

If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: ⁹ But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

This is a convicting passage of Scripture. Who gets preference in our lives and why? Do we look at people as equal in the sight of God? When we were born each of us were born with the same sin nature. Granted, upbringing, personal decisions to follow God or Satan affect our perspective. What does God want us to do?

These are challenging questions for each of us to ponder.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This month we will study the Book of James. Chapter 1 teaches us how to deal with trials and temptations. The key verse is James 1:19.

 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19)

Yesterday, we studied verses 22-25, God does not tempt man. Today we will look at verses 26-27, Pure Religion.

James 1

Pure religion (Verses 26-27)

1. The religious man v 26
2. Pure religion is… v27

“If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. ²⁷ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

If I asked you what is pure religion, the answer here in James would not be high on the list. What do people see when they look at us? James wanted his recipients to be humble servants of God. He wanted them to be caring, gracious, merciful, and loving as His Master Jesus was. He wanted them to live above the temptations of this world. He wanted them to reflect Jesus.

That is what God wants from us today.

This week we have learned how to live above the noise and chaos of the world. If we apply the lessons from James 1, we will be able to successfully navigate through our Christian life.

CONCLUSION

• Count it all joy when you fall into divers temptations
• Trying of your faith works patience
• Lack wisdom, ask God without wavering
• Endure
• Be doers of the Word
• Pure religion is: To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This month we will study the Book of James. Chapter 1 teaches us how to deal with trials and temptations. The key verse is James 1:19.

 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19)

Yesterday, we studied verses 13-21, God does not tempt man. Today we will look at verses 22-25, Be doers of the Word.

James 1

Be doers of the Word (Verses 22-25)

1. Be doers of the Word v 22
2. Not hearers only v 23-24
3. Be a doer and hearer of the Word and be blessed v 25

 ^“But be ye doers of the word, and not hearers only, deceiving your own selves. ²³ For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: ²⁴ For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. ²⁵ But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

God graciously gave us the Bible so that we would know exactly how we are to live life. Have you ever read the Bible cover to cover? If not, how can you be a doer of the Word if you do not know what it says? The Old Testament gives the foundation stones, history, and ramifications of opposing God. The New Testament fulfills the Old Testament prophecies through Jesus Christ. It is practical and tells us how to be saved and conduct our lives. But it is essential that we read, understand, obey, and do what God has asked us to do through His Word.

Tom Stearns, WASI Chaplain, 907 715-4001

 

 

Good morning,

This month we will study the Book of James. Chapter 1 teaches us how to deal with trials and temptations. The key verse is James 1:19.

 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19)

Yesterday, we studied verses 1-12, trials and temptations. Today we will look at verses 13-21, God does not tempt man.

James 1

God does not tempt man (Verses 13-21)

1. How is man tempted? V 13-14
2. How is temptations conceived? V 15-16
3. Where do good gifts come from? V 17-18
4. How do we concur our temptations? V 19-21

^“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: ¹⁴ But every man is tempted, when he is drawn away of his own lust, and enticed. ¹⁵ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. ¹⁶ Do not err, my beloved brethren. ¹⁷ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. ¹⁸ Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. ¹⁹ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: ²⁰ For the wrath of man worketh not the righteousness of God. ²¹ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.”

Again we see the practicality of James. Answering questions about how we are tempted, enticed, and drawn away from God. Then we find that good gifts come from above. Finally we see how to concur those temptations.

So what do we learn from the verses? First, God does not tempt us. But secondly, He does give us good gifts. Thirdly, we concur our temptations by reading, studying, and obeying the word of God.

Having said that, it comes down to who we choose to follow, God or Satan. It is in our best interest to choose God’s way.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This month we will study the Book of James. Chapter 1 teaches us how to deal with trials and temptations. The key verse is James 1:19.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19)

Yesterday, I gave you the introduction to the Book of James. Today we will study verses 1-12, trials and temptations.

James 1

Trials and Temptations (Verses 1-12)

1. Greeting v 1
2. Count it all joy v 2-4
   1. Divers temptations or trials v 2
   2. Trying of your faith works patience v 3-4
3. Lack wisdom-ask God in faith v 5-7
4. Double minded man v 8
5. Brother of low degree (humble circumstances) vs. the rich v 9-11
6. Endure temptation v 12

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. ² My brethren, count it all joy when ye fall into divers temptations; ³ Knowing this, that the trying of your faith worketh patience. ⁴ But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. ⁵ If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. ⁶ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. ⁷ For let not that man think that he shall receive any thing of the Lord. ⁸ A double minded man is unstable in all his ways. ⁹ Let the brother of low degree rejoice in that he is exalted: ¹⁰ But the rich, in that he is made low: because as the flower of the grass he shall pass away. ¹¹ For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. ¹² Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” (James 1:1-12)

As we will see in our study of James, the teaching is practical and useful for everyday living.

Divers temptations refer to various trials. Each one of us has trials that we deal with on a daily basis. James says “…count it all joy…” Why? “…the trying of your faith worketh patience.”  God is refining us.

Who doesn’t need wisdom? James says God gives it out to all who will ask in faith.

Are you the person who wavers in their faith? Unstable, not trusting God and His Word? To be unwavering, strong in the Lord, one must know God through salvation, read and study His word, and then obey it.

James then contrasts the rich man and the man of low esteem. The rich man fades away.

James calls the man who endures temptations or trials blessed. He states that waiting for that man is the crown of life to those who love the Lord Jesus.

No one like trials. However, God saw them as important for us to build and shape our character.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This month we will be studying the Book of James. I have provided you a summary of the book for your reference.

THE BOOK OF JAMES

This summary of the book of James provides information about the title, author, date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of James.

Author

The author identifies himself as James (1:1); he was probably the brother of Jesus and leader of the Jerusalem council (Acts 15). Four men in the NT have this name. The author of this letter could not have been the apostle James, who died too early (A.D. 44) to have written it. The other two men named James had neither the stature nor the influence that the writer of this letter had.

James was one of several brothers of Christ, probably the oldest since he heads the list in Matthew 13:55. At first he did not believe in Jesus and even challenged him and misunderstood his mission (John 7:2-5). Later he became very prominent in the church:

1. He was one of the select individuals Christ appeared to after his resurrection (1 Corinthians 15:7).
2. Paul called him a “pillar” of the church (Galatians 2:9).
3. Paul, on his first post-conversion visit to Jerusalem, saw James (Galatians 1:19).
4. Paul did the same on his last visit (Acts 21:18).
5. When Peter was rescued from prison, he told his friends to tell James (Acts 12:17).
6. James was a leader in the important council of Jerusalem (Acts 15:13).
7. Jude could identify himself simply as “a brother of James” (Jude 1:1), so well known was James. He was martyred around A.D. 62.

Date

Some date the letter in the early 60s. There are indications, however, that it was written before A.D. 50:

1. Its distinctively Jewish nature suggests that it was composed when the church was still predominantly Jewish.
2. It reflects a simple church order – officers of the church are called “elders” (5:14) and “teachers” (3:1).
3. No reference is made to the controversy over Gentile circumcision.
4. The Greek term synagogue (“synagogue” or “meeting”) is used to designate the meeting or meeting place of the church (2:2).

If this early dating is correct, this letter is the earliest of all the NT writings — with the possible exception of Galatians.

Recipients

The recipients are identified explicitly only in 1:1: “the twelve tribes scattered abroad.” Some hold that this expression refers to Christians in general, but the term “twelve tribes” would more naturally apply to Jewish Christians. Furthermore, a Jewish audience would be more in keeping with the obviously Jewish nature of the letter (e.g., the use of the Hebrew title for God, kyrios sabaoth, “Lord Almighty,” 5:4). That the recipients were Christians is clear from 2:1; 5:7-8. It has been plausibly suggested that these were believers from the early Jerusalem church who, after Stephen’s death, were scattered as far as Phoenicia, Cyprus and Syrian Antioch (see Acts 8:1; 11:19). This would account for James’s references to trials and oppression, his intimate knowledge of the readers and the authoritative nature of the letter. As leader of the Jerusalem church, James wrote as pastor to instruct and encourage his dispersed people in the face of their difficulties.

Distinctive Characteristics

Characteristics that make the letter distinctive are:

1. Its unmistakably Jewish nature;
2. Its emphasis on vital Christianity, characterized by good deeds and a faith that works (genuine faith must and will be accompanied by a consistent lifestyle);
3. Its simple organization;
4. Its familiarity with Jesus’ teachings preserved in the Sermon on the Mount (compare 2:5 with Matthew 5:3; 3:10-12 with Matthew 7:15-20; 3:18 with Matthew 5:9; 5:2-3 with Matthew 6:19-20; 5:12 with Matthew 5:33-37);
5. Its similarity to OT wisdom writings such as Proverbs 
6. Its excellent Greek.

Outline

1. Greetings (1:1)
2. Trials and Temptations (1:2-18)
   1. The Testing of Faith (1:2-12)
   2. The Source of Temptation (1:13-18)
3. Listening and Doing (1:19-27)
4. Favoritism Forbidden (2:1-13)
5. Faith and Deeds (2:14-26)
6. Taming the Tongue (3:1-12)
7. Two Kinds of Wisdom (3:13-18)
   1. Warning against Worldliness (ch. 4)
   2. Quarrelsomeness (4:1-3)
   3. Spiritual Unfaithfulness (4:4)
   4. Pride (4:5-10)
   5. Slander (4:11-12)
   6. Boasting (4:13-17)
8. Warning to Rich Oppressors (5:1-6)
   1. Miscellaneous Exhortations (5:7-20)
   2. Concerning Patience in Suffering (5:7-11)
   3. Concerning Oaths (5:12)
   4. Concerning the Prayer of Faith (5:13-18)
   5. Concerning Those Who Wander from the Truth (5:19-20)

Please refer back to this as we go through the Book of James. Tomorrow we will start with Chapter 1.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Trying to tempt Jesus the Pharisees asked Him this question.

“Master, which is the great commandment in the law? ³⁷ Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. ³⁸ This is the first and great commandment. ³⁹ And the second is like unto it, Thou shalt love thy neighbour as thyself. ⁴⁰ On these two commandments hang all the law and the prophets.” (Matthew 22:36-40)

Although believers in Jesus Christ are not under the law, without these two commandments we would not be saved. When we trusted Christ as our personal Lord and Savior, we repented of our sins, and chose to “…love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Our allegiance was now to Jesus who died for our sins, was buried, three days later rose from the grave, and ascended to heaven.  We now love and serve Him.

Jesus is our example on how to love others. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8) Jesus paid the sin debt for you and me. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16) He secured our everlasting life through His willingness to bear our punishment Himself. That is true love.

We cannot die on the cross for others sins, but we can explain to them about the love Jesus has for them. How they need to receive Jesus Christ as Savior and Lord.

We also must lives that exemplify our love for our Savior Jesus. Living above the world, doing things that honor God, and do it with every fiber of our being.

Tom Stearns, WASI Chaplain, 907 715-4001

 

 

Good morning,

“Draw nigh unto God and He will draw nigh unto you.” (James 4:8)

The hymn “Near to the Heart of God” was written by Cleland B. McAfee in 1903. This hymn was born out of tragic circumstances. Cleland McAfee (1866-1944) suffered the loss of two infant nieces to diphtheria in 1903.

There is a place of quiet rest,
near to the heart of God;
a place where sin cannot molest,
near to the heart of God.

There is a place of comfort sweet,
near to the heart of God;
a place where we our Savior meet,
near to the heart of God.

There is a place of full release,
near to the heart of God;
a place where all is joy and peace,
near to the heart of God.

REFRAIN

O Jesus, blest Redeemer,
sent from the heart of God,
hold us who wait before thee
near to the heart of God.

McAfee was preacher and choir director of the campus Presbyterian Church at Park College, Parkville, Mo. His daughter described the account in her book, Near to the Heart of God. Hymnologist William J. Reynolds quotes the account:

“The family and town were stricken with grief. My father often told us how he sat long and late thinking of what could be said in word and song on the coming Sunday…. So he wrote the little song. The choir learned it at the regular Saturday night rehearsal, and afterward they went to Howard McAfee’s home and sang it as they stood under the sky outside the darkened, quarantined house. It was sung again on Sunday morning at the communion service…. The hymn was first included in The Choir Leader, October, 1903.”

UM Hymnal editor, the Rev. Carlton R. Young, suggests that the “stanzas affirm that near to God’s heart is a meeting place with the Savior, a place of ‘quiet rest,’ ‘comfort,’ ‘full release,’ and ‘joy and peace.’ The refrain petitions Jesus to sustain us near to God’s heart.”

“The unpretentious language is descriptive in the stanzas—painting a vivid picture of either the afterlife (heaven?) or a place where we can meet God face-to-face in prayer. The refrain finds its highest musical pitch on the word “Jesus”—invoking the “Redeemer” to “hold us . . . near to the heart of God.”

This is where each of us should endeavor to dwell. If we are dwelling in His presence daily, He will be able to guide, sustain, and comfort you along life’s rocky road.

Please encourage others with this thought.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. (Acts 7:51)

We are doing a historical study of Psalms 105, 106, 107, and Acts 7. This week we will look at Stephen’s defense of the faith from Acts 7.

Today we will look at the response to Stephen’s defense of the faith. Life presents us with choices. We can choose to follow righteousness or wickedness, God or Satan, God’s Son Jesus Christ or Satan’s demons outcasts from heaven. Ultimately our decisions determine our eternal destiny. The Jewish religious leaders refused to believe that Jesus was their Messiah. That day they sealed their fate. Their wickedness caused them to choose death rather than life. However, if a person, who has led the wicked lifestyle described here, repents and believes on the Lord Jesus Christ they will be saved and enjoy fellowship with Jesus for all eternity.

 RESPONSE TO STEPHEN’S DEFENSE (Acts 7:54-60)

When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. ⁵⁵ But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, ⁵⁶ And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. ⁵⁷ Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, ⁵⁸ And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. ⁵⁹ And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. ⁶⁰ And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

High Priest, people, elders, and false witnesses  response v 54, 57-60

a) They were cut to the heart v 54

b) Stopped their ears v 57

c) Cast him out of the city and stoned him v 58-59

Stephen’s response v 55-56, 59-60

a) Looked up to heaven and saw the glory of God and Jesus standing at the right hand of God v 55-56

b) Call’s unto God to receive his spirit v 59

c) Cries to God saying “Lay not this sin to their charge.”

CONCLUSION

•  KNOW YOUR HISTORY
• OBEY GOD’S WORD

CHOOSE JESUS, CHOOSE LIFE

Tom Stearns, WASI Chaplain, 907 715-4001