Good morning,  

Salvation is the first act of obedience for all individuals. Second is baptism. Scriptural baptism is by immersion and pictures the death, burial, and resurrection of the Lord Jesus Christ. But what does that mean in the life of a believer?  

Romans 6 answers that question. Verses 1-15 teach us about what baptism means to us. When we received Christ as Savior and were baptized, we identified ourselves with Christ’s death, burial, and resurrection. That means we are dead to sin, we walk in newness of life, and are freed from the dominion of sin. Do we still sin? Yes, but that is not our lifestyle. We repent and move on. 

Read and reflect on what Jesus has done for us. 

1) Believers must die to sin and live to Christ (6:1-2) 

What shall we say then? Shall we continue in sin, that grace may abound? ²God forbid. How shall we, that are dead to sin, live any longer therein?  

“That is, we are dead to the dominion of sin. Christ died for our sin, in our place. Now sin cannot take a believer to Hell. We have a new Master-Christ. This official separation from the lordship of sin over doomed slaves is pictured in baptism (v 3,5). Counting the old man dead, we had a funeral for him in baptism; but as Christ died in our place and arose, we can also claim Christ’s resurrection power (cf. Phil. 3:10). We should live as taking Christ’s place in righteousness and service, as he took our place as sinners.” (The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1216) 

2) Believers identify with Christ in baptism (6:3-10) 

³Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? ⁴Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. ⁵For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: ⁶Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. ⁷For he that is dead is freed from sin. ⁸Now if we be dead with Christ, we believe that we shall also live with him: ⁹Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. ¹⁰For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 

“The unconverted man has a tainted, fallen, sinful nature. When one is saved, he is given a new nature. Therefore, we are exhorted to “put off” the manner of life of the “old man” (cf. Eph. 4:22, Col. 3:9), count him crucified with Christ, and never allow his control. Still the flesh “lustiest against the Spirit” (Gal. 5:17); and Paul, like all Christians, experienced the conflict between the “inward man” and the flesh (cf. 7:15-25).” (The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1216) 

3) Believers are made alive unto God through Christ Jesus (6:11-15) 

¹¹Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. ¹²Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. ¹³Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. ¹⁴For sin shall not have dominion over you: for ye are not under the law, but under grace. ¹⁵What then? shall we sin, because we are not under the law, but under grace? God forbid.  

“We are to count self dead, that is, with no right now to control. We are to take up the cross daily (cf. Luke 9:23). We are to resist the old nature, not yield to it (vv. 12-13). (The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1216) 

Tomorrow we will look at verses 16-23. 

Good morning, 

God made us with a “free will”. That means we are able to choose to do right or wrong. We may yield ourselves to righteousness or wickedness. We will be servants to whomever we choose. Each choice has a consequence. The two choices are righteousness, resulting in eternal life with Christ in Heaven or wickedness, resulting in death and separation from God for all eternity in Hell. 

Romans 6:16-23 deal with yielding and its results. 

4) Believers are freed from dominion of sin (6:16-20) 

¹⁶Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? ¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. ¹⁸Being then made free from sin, ye became the servants of righteousness. ¹⁹I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. ²⁰For when ye were the servants of sin, ye were free from righteousness. 

“The Christian has a constant battle against the pull of the old nature. He must consciously and continually yield his members as servants to righteousness.” (The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1216)  

5) The end of sin is death and of holiness everlasting life (6:21-23) 

²¹What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. ²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. ²³For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. 

“Though the child of God has escaped the doom of the lost man, sin pays its hateful wages: death to peace, to fellowship with God, and to fruitfulness. To the unsaved, the wages of sin is eternal death; but to the Christian redeemed, sin still brings deadly wages. Salvation is a free gift, unearned, offered to all, and to the Christian it is a well continually flowing (cf. John 4:14)” ((The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1217) 

The choice is ours. Life or death. 

CHOOSE LIFE 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

God made us with a “free will”. That means we are able to choose to do right or wrong. We may yield ourselves to righteousness or wickedness. We will be servants to whomever we choose. Each choice has a consequence. The two choices are righteousness, resulting in eternal life with Christ in Heaven or wickedness, resulting in death and separation from God for all eternity in Hell. 

Romans 6:16-23 deal with yielding and its results. 

4) Believers are freed from dominion of sin (6:16-20) 

¹⁶Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? ¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. ¹⁸Being then made free from sin, ye became the servants of righteousness. ¹⁹I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. ²⁰For when ye were the servants of sin, ye were free from righteousness. 

“The Christian has a constant battle against the pull of the old nature. He must consciously and continually yield his members as servants to righteousness.” (The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1216)  

5) The end of sin is death and of holiness everlasting life (6:21-23) 

²¹What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. ²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. ²³For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. 

“Though the child of God has escaped the doom of the lost man, sin pays its hateful wages: death to peace, to fellowship with God, and to fruitfulness. To the unsaved, the wages of sin is eternal death; but to the Christian redeemed, sin still brings deadly wages. Salvation is a free gift, unearned, offered to all, and to the Christian it is a well continually flowing (cf. John 4:14)” ((The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1217) 

The choice is ours. Life or death. 

CHOOSE LIFE 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning,  

Salvation is the first act of obedience for all individuals. Second is baptism. Scriptural baptism is by immersion and pictures the death, burial, and resurrection of the Lord Jesus Christ. But what does that mean in the life of a believer?  

Romans 6 answers that question. Verses 1-15 teach us about what baptism means to us. When we received Christ as Savior and were baptized, we identified ourselves with Christ’s death, burial, and resurrection. That means we are dead to sin, we walk in newness of life, and are freed from the dominion of sin. Do we still sin? Yes, but that is not our lifestyle. We repent and move on. 

Read and reflect on what Jesus has done for us. 

1) Believers must die to sin and live to Christ (6:1-2) 

What shall we say then? Shall we continue in sin, that grace may abound? ²God forbid. How shall we, that are dead to sin, live any longer therein?  

“That is, we are dead to the dominion of sin. Christ died for our sin, in our place. Now sin cannot take a believer to Hell. We have a new Master-Christ. This official separation from the lordship of sin over doomed slaves is pictured in baptism (v 3,5). Counting the old man dead, we had a funeral for him in baptism; but as Christ died in our place and arose, we can also claim Christ’s resurrection power (cf. Phil. 3:10). We should live as taking Christ’s place in righteousness and service, as he took our place as sinners.” (The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1216) 

2) Believers identify with Christ in baptism (6:3-10) 

³Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? ⁴Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. ⁵For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: ⁶Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. ⁷For he that is dead is freed from sin. ⁸Now if we be dead with Christ, we believe that we shall also live with him: ⁹Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. ¹⁰For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 

“The unconverted man has a tainted, fallen, sinful nature. When one is saved, he is given a new nature. Therefore, we are exhorted to “put off” the manner of life of the “old man” (cf. Eph. 4:22, Col. 3:9), count him crucified with Christ, and never allow his control. Still the flesh “lustiest against the Spirit” (Gal. 5:17); and Paul, like all Christians, experienced the conflict between the “inward man” and the flesh (cf. 7:15-25).” (The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1216) 

3) Believers are made alive unto God through Christ Jesus (6:11-15) 

¹¹Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. ¹²Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. ¹³Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. ¹⁴For sin shall not have dominion over you: for ye are not under the law, but under grace. ¹⁵What then? shall we sin, because we are not under the law, but under grace? God forbid.  

“We are to count self, dead, that is, with no right now to control. We are to take up the cross daily (cf. Luke 9:23). We are to resist the old nature, not yield to it (vv. 12-13). (The Rice Study Bible, 1981, Dr. John R. Rice, D.D., Litt. D., S.T.D., pg. 1216) 

Tomorrow we will look at verses 16-23. 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 29 September 2023 and runs through the evening of 6 October 2023. This is one holiday with four different names and meanings. This week we will explore these events. 

What will the Messiah Yeshua be doing during the Millennial reign over the Earth? 

Micah 4:2 “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and HE (the Mashiach) will teach us of his ways, and we will walk in his paths: for the law (Torah) shall go forth of Zion, and the word of the LORD from Jerusalem.” 

Isaiah 2:3 says the exact same thing. HE, the Messiah, will teach us His ways. I doubt Yeshua will be teaching replacement theology or modern church doctrine that speaks against the Torah and the feasts of the LORD. There will still be Gentiles or nations outside of the New Jerusalem that will be required to go up and keep the feast of Tabernacles or Sukkot or they will face famines and plagues as punishment. Does this sound like modern Christian doctrine? This is not a matter of liberty or grace but a righteous requirement. This isn’t the “well I don’t fully understand this feast stuff so God understands my heart and will be ok with it.” Read for yourself! The scriptures speak it clearly and overwhelmingly, leaving no shadow of doubt or question. 

Zechariah 14:11,16-18 “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited… And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles… And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain… the LORD will smite the heathen that come not up to keep the feast of tabernacles… and the punishment of all nations that come not up to keep the feast of tabernacles.”  

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 29 September 2023 and runs through the evening of 6 October 2023. This is one holiday with four different names and meanings. This week we will explore these events. 

The Feast of Ingathering 

Another name given in scripture for the feast of Sukkot is the feast of Ingathering and also the feast of harvest. This is the end of the year in the fall when the fruit harvest was being collected. Three times a year males are to go up and pilgrimage to Jerusalem to keep the three “harvest feasts.” They are not to be empty handed because they are to produce the first fruits of their harvest as tithes to the LORD. The first harvest feast is Passover which is the barley harvest. The second harvest feast is Shavuot (Pentecost) which is the wheat harvest, and the third harvest feast is Sukkot for the fruit harvest. Notice that there are three harvest feasts to report to Jerusalem and there are three resurrections recorded in scripture. 

1. When Yeshua raised from the dead and those that raised with him called the first fruits of the resurrection (Matt. 27:53, 1 Cor. 15:20,23). 
2. The “first resurrection” or the resurrection of the just (Luke 14:14) before the millennial reign of the Messiah (Rev. 20:4-6). 
3. The “second resurrection” after the millennial reign of the Messiah (Rev. 20:12) which has been titled the Great White Throne Judgment by many teachers. 

It is interesting to note that these were pilgrimage feasts symbolizing the resurrections into the Kingdom of Heaven or the New Jerusalem. It is also symbolized in scripture in various places as being the reaping of the harvest. 

Exodus 23:16 “And the feast of harvest, the first fruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.” 

Mark 4:29 “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” 

Revelation 14:15 “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.” 
Remember that the “first resurrection” is called up at the feast of Trumpets (Yom Teruah) and those that are Atoned for under the blood of Yeshua (Yom Kippur) will be gathered together and made priests and judges in the Millennial kingdom, while tabernacling with the Messiah for 1,000 years. 

Isaiah 27:12-13 “And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.” 

Zechariah 14:9 “And the LORD shall be king over all the earth: in that day (the millennium of the Lord) shall there be one LORD, and his name one.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning, 

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 29 September 2023 and runs through the evening of 6 October 2023. This is one holiday with four different names and meanings. This week we will explore these events. 

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering 

The Facts: 

What do the Scriptures say about it? 

Lev 23:34 “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.” 
Lev 23:35 “On the first day shall be an holy convocation: ye shall do no servile work therein.” 
Lev 23:36 “Seven days ye shall offer an offering made by fire unto YHVH: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto YHVH: it is a solemn assembly; and ye shall do no servile work therein.” 
Lev 23:39 “Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.” 
Lev 23:40 “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.” 
Lev 23:42 “Ye shall dwell in booths seven days…” 
Deut 16:13 “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:” 
Deut 16:14 “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.” 

When is it? 

Lev 23:34 “Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto YHVH.” 

What are we commanded to do? 

1. Keep it Holy as a regular Sabbath, doing no servile work or the things associated with the seventh day Sabbath on the first day and the eighth day of the feast. 
2. Keep it at its time and season on the fifteenth day of the seventh month. 
3. Have a holy convocation on the first day of the feast and on the eighth day of the feast. This is a calling of the assembly or community of like-minded believers to assemble together and celebrate Tabernacles. If no one is able to convocate then call together your own family or travel to where another group of believers are assembling and keeping this day Holy or set apart. 
4. We are to build “booths or sukkahs” out of various branches mentioned in Lev. 23:40. We are to dwell in booths or tents for seven days and rejoice before YHVH. This is one of the pilgrimage feasts where all of the males have to appear in Jerusalem before the Lord.  

Spiritual/Prophetic Significance: 

Sukkot is significant of many things: 

1. The Israelites were led through the wilderness, being delivered from the bondage of Egypt and dwelt in booths and tents. YHVH provided everything they needed and protected them throughout their wanderings. 
2. Yeshua is believed to have been born on the first day of Sukkot (not on December 25th) and was the Word made flesh and dwelt (tabernacle/sukkoted) among us and was circumcised according to the covenant of Abraham on the eighth day (Hoshana Rabbah). 
3. Sukkot could also speak of a future exodus out of Babylon as scattered Israel and those nations that are grafted in journey through the Great Wilderness of the Tribulation and ultimately tabernacle with the Messiah in the New Jerusalem for 1,000 years. 

The Messiah in Sukkot 

Bible scholars believe that it was during the feast of Sukkot that Yeshua the Messiah was born upon this earth. Specifically, the first day of Sukkot the Son of God put on temporary flesh and dwelt among men. John the disciple alluded to this fact when he wrote where the Messiah came from. Matthew starts out showing the lineage of Joseph, while Luke eludes to the lineage of Miriam (Mary) through the family connection of Zechariah and Elizabeth but John spoke of the Heavenly DNA, linking Yeshua of Nazareth with the Word of God. 

John 1:1-2,14 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…And the Word was made flesh, and dwelt among us…” The word used for dwelt in this passage literally means “tabernacled.”  

The feast of Sukkot is a 7-day feast with a special 8th day observance called Hoshana Rabba (the last great day or the last great praise) and Yeshua was circumcised on this 8th day (of the feast), and it is recorded in Luke 2:21. 

Later on, in the life of Yeshua we see another mention of Sukkot and it is a powerful demonstrative teaching that causes much stir in the temple ceremonies. It is during the Feast of Sukkot that a temple ritual would take place called the water libation ceremony. A priest was dispatched from the temple mount out through the southern steps down to the pool of Shi loach (which means sent) and the priest fills a vessel with water and returns up the steps into the temple. This is the only time that water (mixed with a little wine) is placed upon the altar. As water is poured out down one side of a trough that led down to the altar, wine was poured down another trough leading to the altar and together they would meet together on the altar that was red hot at this point. As the mixture of wine and water splashed upon the altar it hissed and steamed as everyone huddled around praying for rain in the coming season, praying for the Messiah to come and the indwelling of the Ruach Hakodesh (Holy Spirit). It is at this moment that Yeshua stood up and proclaimed, “If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!’” (John 7:37-38). It is at this moment that everyone started putting together the pieces of the puzzle. The waters carried up from the pool of Shiloach were called the “waters of salvation” or quite literally the waters of Yeshua. Here they have the Messiah who was named Yeshua which meant salvation and he stands at this moment and makes this claim as the mixture of wine and water, which symbolized the blood and water that flowed from his side was spilled upon the altar. Some argued with him, and some believed while others pondered these things further. On Hoshana Rabbah, the last day of the feast four 75 foot tall Menorahs were lit in the temple courts and Yeshua continued his teaching by using the symbolism of the bright lights around him: 

John 8:12 “I am the light of the world: whoever follows me will never walk in darkness but will have the light which gives life.” 

The Feast of Ingathering 

Another name given in scripture for the feast of Sukkot is the feast of Ingathering and also the feast of harvest. This is the end of the year in the fall when the fruit harvest was being collected. Three times a year males are to go up and pilgrimage to Jerusalem to keep the three “harvest feasts.” They are not to be empty handed because they are to produce the first fruits of their harvest as tithes to the LORD. The first harvest feast is Passover which is the barley harvest. The second harvest feast is Shavuot (Pentecost) which is the wheat harvest, and the third harvest feast is Sukkot for the fruit harvest. Notice that there are three harvest feasts to report to Jerusalem and there are three resurrections recorded in scripture. 

1. When Yeshua raised from the dead and those that raised with him called the first fruits of the resurrection (Matt. 27:53, 1 Cor. 15:20,23). 
2. The “first resurrection” or the resurrection of the just (Luke 14:14) before the millennial reign of the Messiah (Rev. 20:4-6). 
3. The “second resurrection” after the millennial reign of the Messiah (Rev. 20:12) which has been titled the Great White Throne Judgment by many teachers. 

It is interesting to note that these were pilgrimage feasts symbolizing the resurrections into the Kingdom of Heaven or the New Jerusalem. It is also symbolized in scripture in various places as being the reaping of the harvest. 

Exodus 23:16 “And the feast of harvest, the first fruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.” 

Mark 4:29 “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” 

Revelation 14:15 “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.” 
Remember that the “first resurrection” is called up at the feast of Trumpets (Yom Teruah) and those that are Atoned for under the blood of Yeshua (Yom Kippur) will be gathered together and made priests and judges in the Millennial kingdom, while tabernacling with the Messiah for 1,000 years. 

Isaiah 27:12-13 “And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.” 

Zechariah 14:9 “And the LORD shall be king over all the earth: in that day (the millennium of the Lord) shall there be one LORD, and his name one.” 

What will the Messiah Yeshua be doing during the Millennial reign over the Earth? 

Micah 4:2 “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and HE (the Mashiach) will teach us of his ways, and we will walk in his paths: for the law (Torah) shall go forth of Zion, and the word of the LORD from Jerusalem.” 

Isaiah 2:3 says the exact same thing. HE, the Messiah, will teach us His ways. I doubt Yeshua will be teaching replacement theology or modern church doctrine that speaks against the Torah and the feasts of the LORD. There will still be Gentiles or nations outside of the New Jerusalem that will be required to go up and keep the feast of Tabernacles or Sukkot or they will face famines and plagues as punishment. Does this sound like modern Christian doctrine? This is not a matter of liberty or grace but a righteous requirement. This isn’t the “well I don’t fully understand this feast stuff so God understands my heart and will be ok with it.” Read for yourself! The scriptures speak it clearly and overwhelmingly, leaving no shadow of doubt or question. 

Zechariah 14:11,16-18 “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited… And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles… And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain… the LORD will smite the heathen that come not up to keep the feast of tabernacles… and the punishment of all nations that come not up to keep the feast of tabernacles.”  

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 29 September 2023 and runs through the evening of 6 October 2023. This is one holiday with four different names and meanings. This week we will explore these events. 

Spiritual/Prophetic Significance: 

Sukkot is significant of many things: 

1. The Israelites were led through the wilderness, being delivered from the bondage of Egypt and dwelt in booths and tents. YHVH provided everything they needed and protected them throughout their wanderings. 
2. Yeshua is believed to have been born on the first day of Sukkot (not on December 25th) and was the Word made flesh and dwelt (tabernacle/sukkoted) among us and was circumcised according to the covenant of Abraham on the eighth day (Hoshana Rabbah). 
3. Sukkot could also speak of a future exodus out of Babylon as scattered Israel and those nations that are grafted in journey through the Great Wilderness of the Tribulation and ultimately tabernacle with the Messiah in the New Jerusalem for 1,000 years. 

The Messiah in Sukkot 

Bible scholars believe that it was during the feast of Sukkot that Yeshua the Messiah was born upon this earth. Specifically, the first day of Sukkot the Son of God put on temporary flesh and dwelt among men. John the disciple alluded to this fact when he wrote where the Messiah came from. Matthew starts out showing the lineage of Joseph, while Luke eludes to the lineage of Miriam (Mary) through the family connection of Zechariah and Elizabeth but John spoke of the Heavenly DNA, linking Yeshua of Nazareth with the Word of God. 

John 1:1-2,14 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…And the Word was made flesh, and dwelt among us…” The word used for dwelt in this passage literally means “tabernacled.”  

The feast of Sukkot is a 7-day feast with a special 8th day observance called Hoshana Rabba (the last great day or the last great praise) and Yeshua was circumcised on this 8th day (of the feast), and it is recorded in Luke 2:21. 

Later on, in the life of Yeshua we see another mention of Sukkot and it is a powerful demonstrative teaching that causes much stir in the temple ceremonies. It is during the Feast of Sukkot that a temple ritual would take place called the water libation ceremony. A priest was dispatched from the temple mount out through the southern steps down to the pool of Shi loach (which means sent) and the priest fills a vessel with water and returns up the steps into the temple. This is the only time that water (mixed with a little wine) is placed upon the altar. As water is poured out down one side of a trough that led down to the altar, wine was poured down another trough leading to the altar and together they would meet together on the altar that was red hot at this point. As the mixture of wine and water splashed upon the altar it hissed and steamed as everyone huddled around praying for rain in the coming season, praying for the Messiah to come and the indwelling of the Ruach Hakodesh (Holy Spirit). It is at this moment that Yeshua stood up and proclaimed, “If anyone is thirsty, let him keep coming to me and drinking! Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!’” (John 7:37-38). It is at this moment that everyone started putting together the pieces of the puzzle. The waters carried up from the pool of Shiloach were called the “waters of salvation” or quite literally the waters of Yeshua. Here they have the Messiah who was named Yeshua which meant salvation and he stands at this moment and makes this claim as the mixture of wine and water, which symbolized the blood and water that flowed from his side was spilled upon the altar. Some argued with him, and some believed while others pondered these things further. On Hoshana Rabbah, the last day of the feast four 75 foot tall Menorahs were lit in the temple courts and Yeshua continued his teaching by using the symbolism of the bright lights around him: 

John 8:12 “I am the light of the world: whoever follows me will never walk in darkness but will have the light which gives life.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering begins on the evening of 29 September 2023 and runs through the evening of 6 October 2023. This is one holiday with four different names and meanings. This week we will explore these events. 

The Feast of Tabernacles/Sukkot/Feast of Booths/Feast of Ingathering 

The Facts: 

What do the Scriptures say about it? 

Lev 23:34 “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.” 
Lev 23:35 “On the first day shall be an holy convocation: ye shall do no servile work therein.” 
Lev 23:36 “Seven days ye shall offer an offering made by fire unto YHVH: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto YHVH: it is a solemn assembly; and ye shall do no servile work therein.” 
Lev 23:39 “Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.” 
Lev 23:40 “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.” 
Lev 23:42 “ Ye shall dwell in booths seven days…” 
Deut 16:13 “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:” 
Deut 16:14 “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.” 

When is it? 

Lev 23:34 “Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto YHVH.” 

What are we commanded to do? 

1. Keep it Holy as a regular Sabbath, doing no servile work or the things associated with the seventh day Sabbath on the first day and the eighth day of the feast. 
2. Keep it at its time and season on the fifteenth day of the seventh month. 
3. Have a holy convocation on the first day of the feast and on the eighth day of the feast. This is a calling of the assembly or community of like-minded believers to assemble together and celebrate Tabernacles. If no one is able to convocate then call together your own family or travel to where another group of believers are assembling and keeping this day Holy or set apart. 
4. We are to build “booths or sukkahs” out of various branches mentioned in Lev. 23:40. We are to dwell in booths or tents for seven days and rejoice before YHVH. This is one of the pilgrimage feasts where all of the males have to appear in Jerusalem before the Lord. 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

The Jewish holiday of Yom Kippur begins on Sunday evening, 24 September 2023, at sunset. The Day of Atonement (Leviticus 16) is the most holy day on the Jewish calendar. This week we will see why. 

YOM KIPPUR 

THE DAY OF ATONEMENT 

ELEMENTS OF YOM KIPPUR 

1) Afflicting your soul 

The word in Hebrew is “anah” and means “to afflict, oppress, humble, be afflicted, be bowed down”.  This occurs through fasting.  God requires a fast to be humbled and afflicted on the Day of Atonement. 

a) Prayer 

b) Confession 

c) Repentance 

d) Renewal 

The picture is of a lost sinner, searching for the Messiah, Jesus, finding Him, confessing and repenting their sin before Him. 

2) Sabbath 

No work is to be done on this day. There was a penalty for working on this day. “And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.” (Leviticus 23:30) The day was to be completely dedicated to God. 

This is a picture of the rest we have in the Messiah. 

3) Atonement 

“To cover, purge, make reconciliation”.  The atonement was a reconciliation of the children of Israel to their God. This happened through the blood sacrifice of the bullock and goat. The scapegoat was a picture of the sins of Israel being taken by the scapegoat. 

This pictures what Jesus did on the cross. He paid the sin debt for all mankind through his blood sacrifice on the cross at Calvary. No more need for animal sacrifices.  

CONCLUSION 

Yom Kippur is: 
 

• A day of reflection 
• A day of rest 
• A day of fasting 
• A day of renewal 
• A day of confession of sin 
• A day of repentance of sin 
• A day of reconciliation between man and God 
• A day of atonement 
• A day of salvation 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

The Jewish holiday of Yom Kippur begins on Sunday evening, 24 September 2023, at sunset. The Day of Atonement (Leviticus 16) is the most holy day on the Jewish calendar. This week we will see why. 

YOM KIPPUR 

THE DAY OF ATONEMENT 

Believers Perspective on Yom Kippur

Followers of Jesus the Messiah confidently look forward to eternal life, because our names are written in the Book of Life. When Jesus died, the veil of the Holy of Holies ripped in two, symbolically breaking a barrier between humans and the presence of God. Previously, only the High Priest had access to this room, and he only entered it once a year on Yom Kippur (Matt. 27:51). However, Jesus’ death gives believers access to God, because He entered into the Heavenly Holy of Holies to offer His blood for our redemption (Heb 9:11-12). Unlike the Israelites’ annual sacrifices on Yom Kippur, Jesus’ one sacrifice continues to provide atonement to this day. Yom Kippur, for followers of Jesus, reminds us of the certainty of our redemption through the blood of our Messiah and High Priest, Jesus. 

Yom Kippur also reminds us of the ultimate salvation of the Jewish people. The prophet Zechariah speaks of a day when the nation of Israel will recognize her Messiah and “they will mourn for Him as one mourns for his only son” (Zech. 12:10). When the Jewish people recognize Messiah, as Paul writes, “All Israel will be saved” (Rom. 11:26). The Day of Atonement thus reminds us of our own salvation and also looks forward to the salvation of Israel. 

Tomorrow, we will examine the elements of Yom Kippur. 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com