Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next couple of weeks. The books of Ezra and Nehemiah clearly answer these questions. 

Ezra/Nehemiah 

The walls and Law 

Nehemiah’s request to King Artaxerxes to build the walls in Jerusalem (2:1- 6) 

 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.² Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,³ And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchers, lieth waste, and the gates thereof are consumed with fire?⁴ Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.⁵ And I said unto the king, If it please the king, and if thy servant have found favor in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchers, that I may build it.⁶ And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.“ 

Nehemiah had a plan. When the King asked him for his request, he had a ready answer. Well thought out.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next couple of weeks. The books of Ezra and Nehemiah clearly answer these questions. 

The plight of Jerusalem (1:3-4) 

“And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.⁴ And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven, 

Nehemiah’s prayer to God (1:5-6) 

⁵ And said, I beseech thee, O Lord God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:⁶ Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned. 

What does Nehemiah do when he hears about the plight of Jerusalem? He prays, plans, and prepares. Why? Come back tomorrow and find out.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Your present trial

(James Smith, “Comfort for Christians!”)  LISTEN to audio!  Download audio

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28

All things? Yes! Everything that happens to the Christian is directed and overruled by God’s special Providence for his good! The experience may be very bitter, it may lay him very low and try him to the core; it may keep him in the dust for a long time. But it will do him good, not only in the end, but while it lasts.

Believer, your present trial is for your good. Nothing could be better for you! You may not see it now; you may even feel as if you never could think so, but the time is coming when you will bless God for it.

You love God–and God loves you with an infinite and eternal love! You came to the cross as a poor sinner, and you looked to the Lord Jesus to be your perfect Savior. This proves that you have been called according to God’s purpose. You are one of God’s beloved ones, and as such, you may have the assurance that all things . . .
  light and darkness,
  health and sickness,
  hatred and love,
  prosperity and adversity,
  life and death,
will work together for your good!

Dark clouds bring rich blessings, and sharp winters introduce fruitful springs. Even so, sore troubles often precede the sweetest consolations. Your present affliction, whether it is . . .
  sickness of body,
  trouble of mind,
  bereavements,
  losses,
  crosses, or
  whatever else
–is working for your good. It will work for good in the future, and it is working for good now. While your heart is bleeding, and you are tempted to think that all is against you–all is working together for your good!

Dear Lord, I do not see how my affliction can be good for me. But help me, Lord, to accept it as such by faith, so that I may receive what You have for me through it.

“We also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope!” Romans 5:3-4
   ~  ~  ~  ~
Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 


   ~  ~  ~  ~

Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next couple of weeks. The books of Ezra and Nehemiah clearly answer these questions.  

Israel: Post Captivity 

Ezra 1-6 

Work on the house of God ceased (Ezra 4:23-24) 

“Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.²⁴ Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.” 

Work on the house of God resumed (Ezra 5:1-6) 

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.² Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.³ At the same time came to them Tatnai, governor on this side the river, and Shetharboznai and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?⁴ Then said we unto them after this manner, What are the names of the men that make this building?⁵ But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter. 

Temple completed and dedicated (Ezra 6:15-16) 

“And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.¹⁶ And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next couple of weeks. The books of Ezra and Nehemiah clearly answer these questions.  

Israel: Post Captivity 

Ezra 1-6 

Cyrus: Build God a house (temple) in Jerusalem (Ezra 1:2) 

“Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.”  

Return of Zerubbabel (governor) and Jeshua (High Priest) (Ezra 1:5-2:2) 

“Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the Lord which is in Jerusalem.⁶ And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.⁷ Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;⁸ Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.⁹ And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,¹⁰ Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.¹¹ All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem. Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;² Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:”  

Number of returnees (Ezra 2:64-65) 

“The whole congregation together was forty and two thousand three hundred and threescore,⁶⁵ Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.” 

Altar set up-Feast of Tabernacles (Ezra 3:1-7) 

“And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.² Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.³ And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the Lord, even burnt offerings morning and evening.⁴ They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;⁵ And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the Lord that were consecrated, and of every one that willingly offered a freewill offering unto the Lord.⁶ From the first day of the seventh month began they to offer burnt offerings unto the Lord. But the foundation of the temple of the Lord was not yet laid.⁷ They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.”  

Temple foundation laid (Ezra 3:8-10) 

“Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the Lord.⁹ Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.¹⁰ And when the builders laid the foundation of the temple of the Lord, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord, after the ordinance of David king of Israel.”  

Work on the house of God ceased (Ezra 4:23-24) 

“Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.²⁴ Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.” 

Work on the house of God resumed (Ezra 5:1-6) 

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.² Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.³ At the same time came to them Tatnai, governor on this side the river, and Shetharboznai and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?⁴ Then said we unto them after this manner, What are the names of the men that make this building?⁵ But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter. 

Temple completed and dedicated (Ezra 6:15-16) 

“And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.¹⁶ And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next couple of weeks. The books of Ezra and Nehemiah clearly answer these questions.  

Israel: Post Captivity 

Ezra 1-6 

Altar set up-Feast of Tabernacles (Ezra 3:1-7) 

“And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.² Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.³ And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the Lord, even burnt offerings morning and evening.⁴ They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;⁵ And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the Lord that were consecrated, and of every one that willingly offered a freewill offering unto the Lord.⁶ From the first day of the seventh month began they to offer burnt offerings unto the Lord. But the foundation of the temple of the Lord was not yet laid.⁷ They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.”  

Temple foundation laid (Ezra 3:8-10) 

“Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the Lord.⁹ Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.¹⁰ And when the builders laid the foundation of the temple of the Lord, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord, after the ordinance of David king of Israel.”  

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next couple of weeks. The books of Ezra and Nehemiah clearly answer these questions.  

Israel: Post Captivity 

Ezra 1-6 

Cyrus: Build God a house (temple) in Jerusalem (Ezra 1:2) 

“Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.”  

Return of Zerubbabel (governor) and Jeshua (High Priest) (Ezra 1:5-2:2) 

“Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the Lord which is in Jerusalem.⁶ And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.⁷ Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;⁸ Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.⁹ And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,¹⁰ Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.¹¹ All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem. Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;² Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:”  

Number of returnees (Ezra 2:64-65) 

“The whole congregation together was forty and two thousand three hundred and threescore,⁶⁵ Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Do not be afraid, for I am with you!

(James Smith, “The Believer’s Companion in Seasons of Affliction and Trouble” 1842)

LISTEN to audio!  Download audio

“Do not be afraid, for I am with you!” Isaiah 43:5

The presence of a friend in trouble is cheering and consoling. But it is too often the case that our friends, like the friends of Job, prove to be miserable comforters. They do not enter into our troubles–or they can not help us. The advice they give at times–only aggravates our woe, and adds to our distress.

But, believer, your God says, “Do not be afraid, for I am with you!“ What a thought is this! God, the great, the glorious, the omnipotent Jehovah–is with me!
With me to help me,
with me to comfort me,
with me to sanctify me,
with me to save me,
with me as a kind benignant Father,
with me in every place, in every trouble, in every conflict,
with me through all my journey and for evermore,
with me on the bed of sickness,
with me to hold communion with me,
with me to listen to my sighs,
with me to number my tears, and
with me to secure me from all injury!

Appearances may be very dark; the night may seem very long; and your pains, weakness, and fears may be many and great. Still, if the Lord is with you, you may sing, “Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty–yet I will rejoice in the Lord! I will be joyful in the God of my salvation!” Habakkuk 3:17-18

“Do not be afraid, for I have ransomed you.
 I have called you by name; you are Mine!
 When you go through deep waters, I will be with you.
 When you go through rivers of difficulty, you will not drown.
 When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the LORD, your God, the Holy One of Israel, your Savior!” Isaiah 43:1-3
   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Jeremiah 16 

Future restoration of the Jews, and the conversion of the Gentiles (14-21) 

¹⁴ Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt;¹⁵ But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.¹⁶ Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.¹⁷ For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.¹⁸ And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.¹⁹ O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.²⁰ Shall a man make gods unto himself, and they are no gods?²¹ Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord. 

Commentary on Jeremiah 16:14-21 Matthew Henry 

The restoration from the Babylonish captivity would be remembered in place of the deliverance from Egypt; it also typified spiritual redemption, and the future deliverance of the church from antichristian oppression. But none of the sins of sinners can be hidden from God, or shall be overlooked by him. He will find out and raise up instruments of his wrath, that shall destroy the Jews, by fraud like fishers, by force like hunters. The prophet, rejoicing at the hope of mercy to come, addressed the Lord as his strength and refuge. The deliverance out of captivity shall be a figure of the great salvation to be wrought by the Messiah. The nations have often known the power of Jehovah in his wrath; but they shall know him as the strength of his people, and their refuge in time of trouble. 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Jeremiah 16 

Prohibitions given to the prophet (1-9) 

The word of the Lord came also unto me, saying,² Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.³ For thus saith the Lord concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;⁴ They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.⁵ For thus saith the Lord, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the Lord, even lovingkindness and mercies.⁶ Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:⁷ Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.  ⁸ Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.⁹ For thus saith the Lord of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride. 

Commentary on Jeremiah 16:1-9 Matthew Henry 

The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life. 

The justice of God in these judgments (10-13) 

¹⁰ And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?  ¹¹ Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;¹² And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:¹³ Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not show you favor. 

Commentary on Jeremiah 16:10-13 Matthew Henry 

Here seems to be the language of those who quarrel at the word of God, and instead of humbling and condemning themselves, justify themselves, as though God did them wrong. A plain and full answer is given. They were more obstinate in sin than their fathers, walking every one after the devices of his heart. Since they will not hearken, they shall be hurried away into a far country, a land they know not. If they had God’s favor, that would make even the land of their captivity pleasant. 

Future restoration of the Jews, and the conversion of the Gentiles (14-21) 

¹⁴ Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt;¹⁵ But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.¹⁶ Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.¹⁷ For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.¹⁸ And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.¹⁹ O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.²⁰ Shall a man make gods unto himself, and they are no gods?²¹ Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord. 

Commentary on Jeremiah 16:14-21 Matthew Henry 

The restoration from the Babylonish captivity would be remembered in place of the deliverance from Egypt; it also typified spiritual redemption, and the future deliverance of the church from antichristian oppression. But none of the sins of sinners can be hidden from God, or shall be overlooked by him. He will find out and raise up instruments of his wrath, that shall destroy the Jews, by fraud like fishers, by force like hunters. The prophet, rejoicing at the hope of mercy to come, addressed the Lord as his strength and refuge. The deliverance out of captivity shall be a figure of the great salvation to be wrought by the Messiah. The nations have often known the power of Jehovah in his wrath; but they shall know him as the strength of his people, and their refuge in time of trouble. 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com