Good morning, 

Romans 2, continues to challenge us as to whether we will follow or oppose God’s plan. The themes covered are judging others, choosing to obey or disobey God’s word, the law, and circumcision.   

Today we will look at lovers of righteousness. 

2. Lovers of righteousness  

Romans 2:6-11 

^“Who will render to every man according to his deeds:⁷To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;¹⁰But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:¹¹For there is no respect of persons with God.” 

Deuteronomy 6:1-19 

“Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it:² That thou mightest fear the Lord thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.³ Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey.⁴ Hear, O Israel: The Lord our God is one Lord:⁵ And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.⁶ And these words, which I command thee this day, shall be in thine heart:⁷ And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.⁸ And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.⁹ And thou shalt write them upon the posts of thy house, and on thy gates.¹⁰ And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,¹¹ And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;¹² Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.¹³ Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name.¹⁴ Ye shall not go after other gods, of the gods of the people which are round about you;¹⁵ (For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth.¹⁶ Ye shall not tempt the Lord your God, as ye tempted him in Massah.¹⁷ Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee.¹⁸ And thou shalt do that which is right and good in the sight of the Lord: that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers.¹⁹ To cast out all thine enemies from before thee, as the Lord hath spoken.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

Romans 2, continues to challenge us as to whether we will follow or oppose God’s plan. The themes covered are judging others, choosing to obey or disobey God’s word, the law, and circumcision.   

Today we will look at judging others. 

ROMANS 2 

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:For there is no respect of persons with God. (2:10-11) 

Introduction Judgment, Righteousness, Law 

1. God will judge all of us 

Romans 2:1-5 

“Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.²But we are sure that the judgment of God is according to truth against them which commit such things.³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;”  

Matthew 7:1-5 

“Judge not, that ye be not judged.² For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.³ And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?⁴ Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?⁵ Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning,

The goal of living in this world

(J.R. Miller, “Things That Endure”)

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The goal of living in this world, is ever to grow into more and more radiant and lovely Christ-like character–whatever our conditions or experiences may be.

We cannot escape temptations–but we are so to meet them and pass through them, as not to be hurt by them; to come out of them with new strength and new radiancy of soul.

We cannot escape trials and difficulties–but we are to live victoriously, never defeated, always overcoming.

We cannot find a path in which no sorrow shall come into our lives–but we are to live through the experience of sorrow, without being hurt by it.

Many people receive harm from the fires which pass over them. Many fall in temptation and lie in dust and defeat, not rising again. Many are soured and embittered by the difficulties, the irritations, the frictions, the cares of life. But the problem of Christian living, is to keep a sweet Christ-like spirit amid all that might embitter us–to pass through the fires, and not have the flames kindle upon us.

We live in the midst of the countless dangers through which we must pass in this world. Danger lurks in every shadow, and hides in every patch of sunshine. There are tempters all around us. Only by committing our lives day by day into the hands of Christ, can we be kept in safety amid the perils of this world. He is able to keep us from falling, to guard us from stumbling, and to set us before His presence without blemish, in exceeding joy!
   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The making of Christian character

(J.R. Miller)

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It used to be a custom for travelers in Switzerland to bring home clusters of the edelweiss. The flower is not sought because of its beauty or for its fragrance, but in recognition of its hardiness and victoriousness in living and blooming under very difficult conditions. It grows on the Alps and Pyrenees, at lofty altitudes, where almost nothing else lives, and on crags difficult of access, and is among the hardiest of all plants. Thus the edelweiss becomes the symbol of noble life which . . .
  endures hardness,
  is victorious amid antagonisms,
  rises superior to obstacles.

The man who has never known hardship, who never has had to practice self-denial or make a personal sacrifice–may be the envy of other men whose lives have been one continual struggle. They may think that if they could have had his easy circumstances, that they could have made a great deal more of their life. But really, their opportunities in life thus far, has been far better than his. Christian character is made in the field of struggle and hardship, not in ways of ease and luxury.
Hindrances are opportunities.
Difficulty is a school for character.

Strength is the glory of manhood. Yet it is not easy to be strong, it is easier to be weak and to drift. It is easier for the boy in school not to work hard to get his lessons–but to let them go, and then at the last depend on some other boy to help him through. It is easier, when something happens to make you irritable, just to fly into a temper and to say bitter words–than it is to keep quiet and self-controlled. It is easier, when you are with other young people, and they are about to do something that you know to be unworthy, just to go with them–than it is to say, “I cannot do this wickedness against God!” It is easier to be weak, than to be strong. But weakness never leads to mature Christian character.
   ~  ~  ~  ~

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

ROMANS 1

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (1:16)

INTRODUCTION

1. Paul’s greeting (1:1-7)

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, ² (Which he had promised afore by his prophets in the holy scriptures,) ³ Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; ⁴ And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: ⁵ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: ⁶ Among whom are ye also the called of Jesus Christ: ⁷ To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

2. Ten attitudes/marks of true spiritual service (1:8-17)

          a. A thankful spirit (1:8)

          b. Concerned about others (1:9)

          c. Willing spirit to pray (1:9)

          d. Submissive spirit (1:10)

          e. Loving spirit (1:11)

          f. Humble spirit (1:12)

          g. Fruitful spirit (1:13)

          h. Responsibility (1:14)

          i. Ready to preach (1:15)

          j. Not ashamed of the gospel of Christ (1:16)

⁸ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. ⁹ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; ¹⁰ Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.¹¹ For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; ¹² That is, that I may be comforted together with you by the mutual faith both of you and me. ¹³ Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. ¹⁴ I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. ¹⁵ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. ¹⁶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  ¹⁷ For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

3. How the enlightened race turned to heathendom (1:18)

¹⁸ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

4. The created universe proves a living God (1:19-21)

¹⁹ Because that which may be known of God is manifest in them; for God hath shewed it unto them. ²⁰ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: ²¹ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

5. Intelligence became darkened, religion perverted (1:22-23)

²² Professing themselves to be wise, they became fools, ²³ And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

6. God gave them up to uncleanness (1:24-32)

²⁴ Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: ²⁵ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. ²⁶ For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: ²⁷ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.²⁸ And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; ²⁹ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, ³⁰ Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, ³¹ Without understanding, covenant breakers, without natural affection, implacable, unmerciful: ³² Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Questions to ask yourself.

How many of the 10 attitudes/marks of true spiritual service are you performing? What does this chapter say to me? Do I need to confess/repent of some sin in my life?

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The book of Romans teaches us about the doctrines of salvation, justification, and sanctification. Chapter one reveals Paul’s passion for what he does. He shares with us ten attitudes or marks of true spiritual service. Then he explains about God’s wrath concerning sin.

The sins referred to in verses 18-32 were all committed in the Book of Genesis and caused a worldwide flood and the destruction of Sodom and Gomorrah. They exist today. Since God has not changed, He still condemns these sins and will bring judgment to those that do them.   

Be warned.

Today we will look at verses 18-32.

How the enlightened race turned to heathendom (1:18)

¹⁸ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

The created universe proves a living God (1:19-21)

¹⁹ Because that which may be known of God is manifest in them; for God hath shewed it unto them. ²⁰ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: ²¹ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Intelligence became darkened, religion perverted (1:22-23)

²² Professing themselves to be wise, they became fools, ²³ And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

God gave them up to uncleanness (1:24-32)

²⁴ Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: ²⁵ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen. ²⁶ For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: ²⁷ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. ²⁸ And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; ²⁹ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, ³⁰ Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, ³¹ Without understanding, covenant breakers, without natural affection, implacable, unmerciful: ³² Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Our God is a longsuffering God. He has allowed these sins to go on for a long time. It is the plan of God that all should be saved. However, some choose to thwart the plan of God and openly rebel against God.

Soon judgment for the saved and unsaved will come. Are you ready? Please repent of your sin and ask Jesus Christ to be your personal Lord and Savior. Relinquish control of your life to Christ.

Questions to ask ourselves.

How many of the 10 attitudes/marks of true spiritual service are you performing? What does this chapter say to me? Do I need to confess/repent of some sin in my life? If so do it NOW!

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The book of Romans teaches us about the doctrines of salvation, justification, and sanctification. Chapter one reveals Paul’s passion for what he does. He shares with us ten attitudes or marks of true spiritual service. Then he explains about God’s wrath concerning sin.

The sins referred to in verses 18-32 were all committed in the Book of Genesis and caused a worldwide flood and the destruction of Sodom and Gomorrah. They exist today. Since God has not changed, He still condemns these sins and will bring judgment to those that do them.   

Be warned.

Today we will look at verses 1-17.

Paul’s greeting (1:1-7)

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, ² (Which he had promised afore by his prophets in the holy scriptures,) ³ Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; ⁴ And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: ⁵ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: ⁶ Among whom are ye also the called of Jesus Christ: ⁷ To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Ten attitudes/marks of true spiritual service (1:8-17)

        a. A thankful spirit (1:8)

        b. Concerned about others (1:9)

        c. Willing spirit to pray (1:9)

        d. Submissive spirit (1:10)

        e. Loving spirit (1:11)

        f. Humble spirit (1:12)

        g. Fruitful spirit (1:13)

        h. Responsibility (1:14)

        i. Ready to preach (1:15)

        j. Not ashamed of the gospel of Christ (1:16)

⁸ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. ⁹ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; ¹⁰ Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.¹¹ For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; ¹² That is, that I may be comforted together with you by the mutual faith both of you and me. ¹³ Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. ¹⁴ I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. ¹⁵ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. ¹⁶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.  ¹⁷ For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

As we read these verses, how many of these attitudes and marks of true spiritual service are we performing? A good starting point would be to ask if we are a servant of Jesus Christ and separated unto the gospel?

God did not write the Bible as a book for reading, but as a book for doing. Its principles are helping us know what to do in the service of our Lord Jesus.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next few weeks. The books of Ezra and Nehemiah clearly answer these questions. 

Violation of the Sabbath (13:15-22) 

“In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.¹⁶ There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.¹⁷ Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?¹⁸ Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.¹⁹ And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.²⁰ So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.²¹ Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.²² And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.” 

Violation of the intermarriage with heathen (13:23-28) 

“In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:²⁴ And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.²⁵ And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.²⁶ Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.²⁷ Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?²⁸ And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.” 

Nehemiah’s final prayer (13:29-31) 

²⁹ Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.³⁰ Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;³¹ And for the wood offering, at times appointed, and for the first fruits. Remember me, O my God, for good.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next few weeks. The books of Ezra and Nehemiah clearly answer these questions. 

Separate from the mixed multitudes (13:1-3) 

“On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;² Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.³ Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.” 

Evil of Eliashib (13:4-9) 

“And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:⁵ And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.⁶ But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:⁷ And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.⁸ And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber.⁹ Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

What happens after Israel’s seventy-year captivity? Do they continue to rebel? Do they ever get back to Jerusalem? What about the temple?  

These questions will all be answered in the next few weeks. The books of Ezra and Nehemiah clearly answer these questions. 

Nehemiah 

The Law, Covenant, Separation 

Book of the Law read and taught (8:1-13) 

“And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.² And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.³ And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.⁴ And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.⁵ And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:⁶ And Ezra blessed the Lord, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the Lord with their faces to the ground.⁷ Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place. ⁸ So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.⁹ And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.¹⁰ Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.¹¹ So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.¹² And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.¹³ And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law. 

Confessing, Fasting, and Repentance (9:1-3) 

“Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.3 And they stood up in their place, and read in the book of the law of the Lord their God one fourth part of the day; and another fourth part they confessed, and worshipped the Lord their God.” 

Sure Covenant (9:32-38) 

“Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.³³ Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:³⁴ Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.³⁵ For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.³⁶ Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:³⁷ And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.³⁸ And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.” 

The Covenant (10:29-39) 

“They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;³⁰ And that we would not give our daughters unto the people of the land, not take their daughters for our sons:³¹ And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.³² Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;³³ For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.³⁴ And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the Lord our God, as it is written in the law: ³⁵ And to bring the first fruits of our ground, and the first fruits of all fruit of all trees, year by year, unto the house of the Lord:³⁶ Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:³⁷ And that we should bring the first fruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.³⁸ And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.³⁹ For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.” 

Separate from the mixed multitudes (13:1-3) 

“On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;² Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.³ Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.” 

Evil of Eliashib (13:4-9) 

“And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:⁵ And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.⁶ But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:⁷ And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.⁸ And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber.⁹ Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.” 

Violation of the Sabbath (13:15-22) 

“In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.¹⁶ There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.¹⁷ Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?¹⁸ Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.¹⁹ And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.²⁰ So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.²¹ Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.²² And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.” 

Violation of the intermarriage with heathen (13:23-28) 

“In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:²⁴ And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.²⁵ And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.²⁶ Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.²⁷ Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?²⁸ And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.” 

Nehemiah’s final prayer (13:29-31) 

²⁹ Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.³⁰ Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;³¹ And for the wood offering, at times appointed, and for the first fruits. Remember me, O my God, for good.” 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com