Good morning,

This week we will begin a three week study on prayer. The topics include, prayer, how to pray, and subjects of prayer. 

Prayer is talking with God. God desires a personal relationship with His people. God wants us to come to Him with our praises, concerns, and requests. In response, God speaks to us through His word, other people, or even a still small voice.

This week we will look at an overview of prayer.

Thanksgiving (Philippians 4:1-7)

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.² I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.³ And I intreat thee also, true yokefellow, help those women which labored with me in the gospel, with Clement also, and with other my fellow laborers, whose names are in the book of life.⁴ Rejoice in the Lord always: and again I say, Rejoice. ⁵ Let your moderation be known unto all men. The Lord is at hand.⁶ Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.⁷ And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Supplication (1 Timothy 2:1-3)

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;² For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.³ For this is good and acceptable in the sight of God our Savior;

After we have prepared ourselves, we then can thank God for all He has done for us. The greatest of these is our salvation. Remember that is was God that brought us to Himself. “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” (John 15:16) Christ went to the cross, shedding His precious, perfect blood, to take away the sin for all mankind.

Then we are able to ask God to intervene for ourselves and others. The caveat is that our prayers need to be within the will of God. So, if we are praying for something that is clearly in violation of Scripture, God will not answer that prayer. Conversely, if we pray within Scriptural principles, then God will determine how to answer that prayer. Our requests need to honor and glorify God.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will begin a three week study on prayer. The topics include, prayer, how to pray, and subjects of prayer.  

Prayer is talking with God. God desires a personal relationship with His people. God wants us to come to Him with our praises, concerns, and requests. In response, God speaks to us through His word, other people, or even a still small voice.

This week we will look at an overview of prayer.

ACTS (adoration, confession, thanksgiving, supplication)

Adoration (Psalm 95:1-6)

O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.² Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.³ For the Lord is a great God, and a great King above all gods.⁴ In his hand are the deep places of the earth: the strength of the hills is his also.⁵ The sea is his, and he made it: and his hands formed the dry land.⁶ O come, let us worship and bow down: let us kneel before the Lord our maker.

Confession (Psalm 32:1-5)

Blessed is he whose transgression is forgiven, whose sin is covered.² Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.³ When I kept silence, my bones waxed old through my roaring all the day long.⁴ For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.⁵ I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.

We need to prepare ourselves for prayer.

When we come before God and acknowledge His greatness, attributes, and power, it becomes obvious that He is in control and powerful enough to answer any prayer of ours. He created all things. He sees all things. He is powerful enough to do whatever He pleases.

We must come to God with a clean heart. “If I regard iniquity in my heart, the Lord will not hear me.” (Psalm 66:18) So we repent of our sins and claim God’s cleansing power. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9)

Once preparation is made, then we thank Him for all He has done for us.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will study John 1:1-51. The Apostle John gives us several descriptions of Jesus and His ministry. He tells us He is the Word, the Light, the Lamb, the Messiah, and Rabbi. He gives us John the Baptist’s eye witness account of Jesus. Then he concludes with an account of the beginning of Jesus ministry.

Jesus ministry (40-51)

⁴⁰ One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.⁴¹ He first findeth his own brother Simon, and saith unto him, We have found the Messiah, which is, being interpreted, the Christ. ⁴² And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, A stone.⁴³ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.⁴⁴ Now Philip was of Bethsaida, the city of Andrew and Peter.⁴⁵ Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.⁴⁶ And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.⁴⁷ Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!⁴⁸ Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.⁴⁹ Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.⁵⁰ Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.⁵¹ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

CONCLUSION

Jesus is the Word, the Light, the Lamb, the Messiah, the Rabbi

People got excited when they saw Jesus. Many recognized that Jesus was the Messiah. They brought their friends to Jesus. This section records how Andrew brought Peter, Jesus brought Philip, who brought Nathanael.

This is how others hear about Jesus, when we tell them. As we learned yesterday, believers in Christ, are God’s witnesses for Him on earth. When unbelievers hear the good news of Jesus and accept Him as personal Lord and Savior, they then begin to follow Jesus. They tell others and more people come to the Savior.

Are we doing our part? Do we tell others about how Jesus save us from the slave market of sin?

We need to be willing and allow God to do the rest!

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will study John 1:1-51. The Apostle John gives us several descriptions of Jesus and His ministry. He tells us He is the Word, the Light, the Lamb, the Messiah, and Rabbi. He gives us John the Baptist’s eye witness account of Jesus. Then he concludes with an account of the beginning of Jesus ministry.

Jesus ministry (35-39)

³⁵ Again the next day after John stood, and two of his disciples;³⁶ And looking upon Jesus as he walked, he saith, Behold the Lamb of God!³⁷ And the two disciples heard him speak, and they followed Jesus.³⁸ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?³⁹ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

John the Baptist recognized Jesus as the Lamb of God. This phrase is prophetic because Jesus would be the passover lamb for the sins of all mankind.

How does our world recognize Jesus, the Lamb of God? They see Him in our church’s, our ministers, and our evangelistic meetings. However, the most visible ways of recognizing Jesus are in His disciples. That would be those who have trusted Christ as Lord and Savior. Unfortunately, many of those believers show no outward signs of a relationship with Christ. Worse than that is the person who says they are a believer, but lives like the world. They openly disobey God’s word.

What does the world see in us? A believer with a commitment to Christ or one who is not recognizable?

Live for Jesus!

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will study John 1:1-51. The Apostle John gives us several descriptions of Jesus and His ministry. He tells us He is the Word, the Light, the Lamb, the Messiah, and Rabbi. He gives us John the Baptist’s eye witness account of Jesus. Then he concludes with an account of the beginning of Jesus ministry.

The Word, the Light, the Lamb, the Messiah, the Rabbi

John 1:1-51

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (1:14)

The Word (1-5)

In the beginning was the Word, and the Word was with God, and the Word was God.² The same was in the beginning with God.³ All things were made by him; and without him was not any thing made that was made.⁴ In him was life; and the life was the light of men.⁵ And the light shineth in darkness; and the darkness comprehended it not.

John the Baptist (6-8)

⁶ There was a man sent from God, whose name was John.⁷ The same came for a witness, to bear witness of the Light, that all men through him might believe.⁸ He was not that Light, but was sent to bear witness of that Light.

The True Light (9-14)

⁹ That was the true Light, which lighteth every man that cometh into the world.¹⁰ He was in the world, and the world was made by him, and the world knew him not.¹¹ He came unto his own, and his own received him not.¹² But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:¹³ Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. ¹⁴ And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John’s witness (15-34)

¹⁵ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.¹⁶ And of his fulness have all we received, and grace for grace.¹⁷ For the law was given by Moses, but grace and truth came by Jesus Christ.¹⁸ No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.¹⁹ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?²⁰ And he confessed, and denied not; but confessed, I am not the Christ. ²¹ And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.²² Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?²³ He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.²⁴ And they which were sent were of the Pharisees.²⁵ And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?²⁶ John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; ²⁷ He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.²⁸ These things were done in Bethabara beyond Jordan, where John was baptizing.²⁹ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.³⁰ This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.³¹ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.³² And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.³³ And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.³⁴ And I saw, and bare record that this is the Son of God.

Jesus ministry (35-51)

³⁵ Again the next day after John stood, and two of his disciples;³⁶ And looking upon Jesus as he walked, he saith, Behold the Lamb of God!³⁷ And the two disciples heard him speak, and they followed Jesus.³⁸ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?³⁹ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.⁴⁰ One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.⁴¹ He first findeth his own brother Simon, and saith unto him, We have found the Messiah, which is, being interpreted, the Christ. ⁴² And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, A stone.⁴³ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.⁴⁴ Now Philip was of Bethsaida, the city of Andrew and Peter.⁴⁵ Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.⁴⁶ And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.⁴⁷ Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!⁴⁸ Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.⁴⁹ Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.⁵⁰ Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.⁵¹ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

CONCLUSION

Jesus is the Word, the Light, the Lamb, the Messiah, the Rabbi

Good morning,

This week we will study John 1:1-51. The Apostle John gives us several descriptions of Jesus and His ministry. He tells us He is the Word, the Light, the Lamb, the Messiah, and Rabbi. He gives us John the Baptist’s eye witness account of Jesus. Then he concludes with an account of the beginning of Jesus ministry.

John’s witness (15-34)

¹⁵ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.¹⁶ And of his fulness have all we received, and grace for grace.¹⁷ For the law was given by Moses, but grace and truth came by Jesus Christ.¹⁸ No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.¹⁹ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?²⁰ And he confessed, and denied not; but confessed, I am not the Christ. ²¹ And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.²² Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?²³ He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.²⁴ And they which were sent were of the Pharisees.²⁵ And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?²⁶ John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; ²⁷ He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.²⁸ These things were done in Bethabara beyond Jordan, where John was baptizing.²⁹ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.³⁰ This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.³¹ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.³² And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.³³ And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.³⁴ And I saw, and bare record that this is the Son of God.

John the Baptist gives an eyewitness account of his ministry and the person of Jesus Christ. He heralded the coming of Jesus. He made it very clear that he was not the coming one, the Messiah of Israel. He pointed to Jesus.

When we minister for Christ, where does the honor go? Are we looking for the praise of men or giving all the glory to God? Remember, nothing we do is possible without the power of God.

Give all the glory to God!

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will study John 1:1-51. The Apostle John gives us several descriptions of Jesus and His ministry. He tells us He is the Word, the Light, the Lamb, the Messiah, and Rabbi. He gives us John the Baptist’s eye witness account of Jesus. Then he concludes with an account of the beginning of Jesus ministry.

The Word (1-5)

In the beginning was the Word, and the Word was with God, and the Word was God.² The same was in the beginning with God.³ All things were made by him; and without him was not any thing made that was made.⁴ In him was life; and the life was the light of men.⁵ And the light shineth in darkness; and the darkness comprehended it not.

John the Baptist (6-8)

⁶ There was a man sent from God, whose name was John.⁷ The same came for a witness, to bear witness of the Light, that all men through him might believe.⁸ He was not that Light, but was sent to bear witness of that Light.

The True Light (9-14)

⁹ That was the true Light, which lighteth every man that cometh into the world.¹⁰ He was in the world, and the world was made by him, and the world knew him not.¹¹ He came unto his own, and his own received him not.¹² But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:¹³ Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. ¹⁴ And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

The word of God is eternally true. Why? Because Jesus Christ is the Word. Every recorded word found in the Scriptures came from the Jesus.

Jesus created all things. This refutes the theory of evolution.  Jesus created all things during the six days of creation found in Genesis 1.

Jesus is the Light of the world. He brought light to those who walked in darkness. This Light pointed the lost to the Savior. Some believed the message of Salvation but many rejected His offer of a new life.

God allowed His son, Jesus, to dwell among men. So they could hear the message of salvation straight from God. So that they could hear His preaching, see Him work miracles, and ultimately to see Him die for the payment of their sins. The righteous dying for the unrighteous.

This should challenge us to live for Jesus. In Jesus we are overcomers. God has given us His word, instructions, and protection. All we must do is execute God’s plan.

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will study the life of Josiah, the last Godly king of Judah. Our text will be 2 Chronicles 34:1-28, 35:1-27, and 2 Kings 23:25-27.

Josiah was the son of King Amon, whom the people made king of Judah after Amon’s assassination (639 B.C.). Josiah’s reign began when he was only eight years old and lasted 31 years, three decades of peace, prosperity, and reform. King Josiah devoted himself to pleasing God and reinstituting Israel’s observance of the Mosaic Law. The Bible focuses almost exclusively on Josiah’s spiritual reforms, which climaxes in the eighteenth year of his reign with the discovery of the Book of the Law (621 B.C.)

The death of Josiah (20-25)

“After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.²¹ But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.²² Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo. ²³ And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.²⁴ His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchers of his fathers. And all Judah and Jerusalem mourned for Josiah. ²⁵ And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.”

The consequence of Judah’s sin (2 Kings 23:26-27)

“Notwithstanding the Lord turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.²⁷ And the Lord said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.”

After all of Josiah’s reforms, return to temple worship, and obedience to the Book of the Law, God judged Judah because of the sin of Manasseh. That is why each of us must walk in obedience with the Lord. Our walk affects others.

I hope this study has challenged us to think about what we do and how we do it.

Conclusion

Josiah obeyed God’s word

Josiah fails to heed God’s warning

Israel judged because of Manasseh

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will study the life of Josiah, the last Godly king of Judah. Our text will be 2 Chronicles 34:1-28, 35:1-27, and 2 Kings 23:25-27.

Josiah was the son of King Amon, whom the people made king of Judah after Amon’s assassination (639 B.C.). Josiah’s reign began when he was only eight years old and lasted 31 years, three decades of peace, prosperity, and reform. King Josiah devoted himself to pleasing God and reinstituting Israel’s observance of the Mosaic Law. The Bible focuses almost exclusively on Josiah’s spiritual reforms, which climaxes in the eighteenth year of his reign with the discovery of the Book of the Law (621 B.C.)

Passover kept (2 Chronicles 35:1-19)

Preparation for the passover (1-6)

“Moreover Josiah kept a passover unto the Lord in Jerusalem: and they killed the passover on the fourteenth day of the first month.² And he set the priests in their charges, and encouraged them to the service of the house of the Lord,³ And said unto the Levites that taught all Israel, which were holy unto the Lord, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the Lord your God, and his people Israel,⁴ And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.⁵ And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.⁶ So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the Lord by the hand of Moses.”

Josiah supplies the passover (7-10)

“And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.⁸ And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle and three hundred oxen.⁹ Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.¹⁰ So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.”

Passover for the people (11-13)

“And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.¹² And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the Lord, as it is written in the book of Moses. And so did they with the oxen.¹³ And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.”

Passover for the Levites, Priests, singers, and porters (14-15)

“And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.¹⁵ And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.”

Passover kept (16-19)

“So all the service of the Lord was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the Lord, according to the commandment of king Josiah.¹⁷ And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.¹⁸ And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem. ¹⁹ In the eighteenth year of the reign of Josiah was this passover kept.”

The Passover was commanded to be celebrated every year. However, it was not. Josiah obeyed the Book of the Law.

It was a great Passover. Better than any from the time of Samuel the prophet.

Josiah documents exactly what was done. All the rules for the Passover were followed.

When God tells us to do something, do we follow completely?

Tom Stearns, WASI Chaplain, 907 715-4001

Good morning,

This week we will study the life of Josiah, the last Godly king of Judah. Our text will be 2 Chronicles 34:1-28, 35:1-27, and 2 Kings 23:25-27.

Josiah was the son of King Amon, whom the people made king of Judah after Amon’s assassination (639 B.C.). Josiah’s reign began when he was only eight years old and lasted 31 years, three decades of peace, prosperity, and reform. King Josiah devoted himself to pleasing God and reinstituting Israel’s observance of the Mosaic Law. The Bible focuses almost exclusively on Josiah’s spiritual reforms, which climaxes in the eighteenth year of his reign with the discovery of the Book of the Law (621 B.C.)

JOSIAH

2 Chronicles 34:1-28

“And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.” (2 Chronicles 34:2)

Introduction

Josiah reigns over Judah (1-2)

“Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.² And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.”

Josiah’s reforms (3-7)

“For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.⁴ And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strewed it upon the graves of them that had sacrificed unto them.⁵ And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.⁶ And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.⁷ And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.”

Josiah repairs the temple (8-13)

“Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.⁹ And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.¹⁰ And they put it in the hand of the workmen that had the oversight of the house of the Lord, and they gave it to the workmen that wrought in the house of the Lord, to repair and amend the house:¹¹ Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.¹² And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of music.¹³ Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.”

The Book of the Law discovered (14-21)

“And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses.¹⁵ And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan.¹⁶ And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.¹⁷ And they have gathered together the money that was found in the house of the Lord, and have delivered it into the hand of the overseers, and to the hand of the workmen.¹⁸ Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.¹⁹ And it came to pass, when the king had heard the words of the law, that he rent his clothes.²⁰ And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king’s, saying,²¹ Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord, to do after all that is written in this book.”

Huldah’s prophecy (22-28)

“And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.²³ And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me,²⁴ Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:²⁵ Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.²⁶ And as for the king of Judah, who sent you to enquire of the Lord, so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard;²⁷ Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord.²⁸ Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.”

Josiah’s covenant (29-33)

“Then the king sent and gathered together all the elders of Judah and Jerusalem.³⁰ And the king went up into the house of the Lord, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the Lord.³¹ And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.³² And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.³³ And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord, the God of their fathers.”

Conclusion

Josiah obeyed God

JOSIAH 2

2 Kings 23:25-27, 2 Chronicles 35

“And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.” (2 Kings 23:25)

Introduction

Passover kept (2 Chronicles 35:1-19)

Preparation for the passover (1-6)

“Moreover Josiah kept a passover unto the Lord in Jerusalem: and they killed the passover on the fourteenth day of the first month.² And he set the priests in their charges, and encouraged them to the service of the house of the Lord,³ And said unto the Levites that taught all Israel, which were holy unto the Lord, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the Lord your God, and his people Israel,⁴ And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.⁵ And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.⁶ So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the Lord by the hand of Moses.”

Josiah supplies the passover (7-10)

“And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.⁸ And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle and three hundred oxen.⁹ Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.¹⁰ So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.”

Passover for the people (11-13)

“And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.¹² And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the Lord, as it is written in the book of Moses. And so did they with the oxen.¹³ And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.”

Passover for the Levites, Priests, singers, and porters (14-15)

“And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.¹⁵ And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.”

Passover kept (16-19)

“So all the service of the Lord was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the Lord, according to the commandment of king Josiah.¹⁷ And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.¹⁸ And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem. ¹⁹ In the eighteenth year of the reign of Josiah was this passover kept.”

The death of Josiah (20-25)

“After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.²¹ But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.²² Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo. ²³ And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.²⁴ His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchers of his fathers. And all Judah and Jerusalem mourned for Josiah. ²⁵ And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.”

The consequence of Israel’s sin (2 Kings 23:26-27)

“Notwithstanding the Lord turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.²⁷ And the Lord said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.”

Conclusion

Josiah obeyed God’s word

Josiah fails to heed God’s warning

Israel judged because of Manasseh

Tom Stearns, WASI Chaplain, 907 715-4001