Good morning, 

The festival of Purim celebrates God’s deliverance from a plot to destroy all the Jews. This year the celebration begins on the evening of 6 March and ends on the evening of 7 March. 

Today we will look at Chapters 4 Mordecai informs, Jews fast, Esther prepares to go to the king. 

Chapter 4 

Mordecai’s Response (4:1-3) 

When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;² And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.³ And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes. 

Esther’s response (4:4-6) 

⁴ So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.⁵ Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.⁶ So Hatach went forth to Mordecai unto the street of the city, which was before the king’s gate. 

Mordecai Responds to Esther (4:7-9) 

⁷ And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.⁸ Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.⁹ And Hatach came and told Esther the words of Mordecai. 

Esther Makes an Excuse (4:10-11) 

¹⁰ Again Esther spake unto Hatach, and gave him commandment unto Mordecai;¹¹ All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or women, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in unto the king these thirty days. 

Mordecai Forceful and Impassioned Reply (4:12-14) 

¹² And they told to Mordecai Esther’s words.¹³ Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.¹⁴ For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? 

Esther Requests the Jews in Shushan to Fast (4:15-17) 

¹⁵ Then Esther bade them return Mordecai this answer,¹⁶ Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.¹⁷ So Mordecai went his way, and did according to all that Esther had commanded him. 

Chapter 4 Summary 

Mordecai gets a copy of the king’s commandment to destroy the Jews. He cried with a loud and bitter cry. The Jews of the provinces were in great mourning, fasting, weeping, and wailing.  

Mordecai challenges Queen Esther to go to the king for deliverance. Initially she hesitated. However, Mordecai made a convincing argument and she decided she would go. 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning,

The festival of Purim celebrates God’s deliverance from a plot to destroy all the Jews. This year the celebration begins on the evening of 6 March and ends on the evening of 7 March. Today we will look at chapter 3 of the Book of Esther, the rise of Haman.

Esther 3

Haman’s Promotion (3:1-2)

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. ² And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

Mordecai’s Refusal to Bow to Haman (3:3-5)

³ Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?⁴ Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.⁵ And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

Haman Seeks to Destroy All the Jews (3:6)

⁶ And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

Haman’s Plan (3:7-9)

⁷ In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar. ⁸ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.⁹ If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.

King’s Reply (3:10-11)

¹⁰ And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.¹¹ And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.

Haman’s Decree Sent (3:12-15)

¹² Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.¹³ And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.¹⁴ The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.¹⁵ The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The festival of Purim celebrates God’s deliverance from a plot to destroy all the Jews. This year the celebration begins on the evening of 6 March and ends on the evening of 7 March. Today we will look at chapter 2 of the Book of Esther.

CHAPTER 2

Search for Vashti’s Replacement (1-4)

After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.² Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:³ And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:⁴ And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.

Mordecai and Esther Introduced (5-7)

 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; ⁶ Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.⁷ And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

Selection Process (8-15)

 So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.⁹ And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.¹⁰ Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.¹¹ And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.¹² Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;)¹³ Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.¹⁴ In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.¹⁵ Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.

Esther Selected (16-20)

So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.¹⁷ And the king loved Esther above all the women, and she obtained grace and favor in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.¹⁸ Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.¹⁹ And when the virgins were gathered together the second time, then Mordecai sat in the king’s gate.²⁰ Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.

Mordecai Saves the King’s Life (21-23)

 In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus.²² And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai’s name.²³ And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The festival of Purim celebrates God’s deliverance from a plot to destroy all the Jews. This year the celebration begins on the evening of 6 March and ends on the evening of 7 March.

This week we will look at Chapters 1-3. The fall of Vashti, the rise of Esther, and the promotion and wicked plan of Haman. Please read these chapters for the full story.

Chapter Outline for Book of Esther

Chapter 1 The Fall of Queen Vashti

“But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.” (1:12)

“If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.²⁰ And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honor, both to great and small.²¹ And the saying pleased the king and the princes; and the king did according to the word of Memucan:” (1:19-21)

Chapter 2 The Rise of Esther

“Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.17 And the king loved Esther above all the women, and she obtained grace and favor in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti. (2:15-17)

Chapter 3 The rise of Haman and his wicked plot to destroy the Jews

“After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.2 And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.” (3:1-2)

“And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.” (3:5-6)

These three chapters give us the, who, what, when, where, and why for the Book of Esther.

So far we know that the king is easily swayed by his advisors, that his new queen is a Jew, that Mordecai will not bow down or worship anything but the one true God, and Haman hates Jews.

The rest of the book tells us what happens to the Jews, Haman, and Esther.

Come back next week to find out what happens next.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The festival of Purim celebrates God’s deliverance from a plot to destroy all the Jews. This year the celebration begins on the evening of 6 March and ends on the evening of 7 March.

Today we will look at Chapter 1. The fall of Vashti.

CHAPTER 1

Ahasuerus’ Banquet (1-8)

Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)² That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,³ In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:⁴ When he shewed the riches of his glorious kingdom and the honor of his excellent majesty many days, even an hundred and fourscore days.⁵ And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace;⁶ Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.⁷ And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.⁸ And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.

Vashti’s Banquet (9)

Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.

Vashti’s Refusal to Come at the King’s Command and its Consequences (10-22)

 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,¹¹ To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on. ¹² But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.¹³ Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:¹⁴ And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom;)¹⁵ What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?¹⁶ And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.¹⁷ For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.¹⁸ Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.¹⁹ If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.²⁰ And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honor, both to great and small.²¹ And the saying pleased the king and the princes; and the king did according to the word of Memucan:²² For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.

The lesson here is that Vashti disobeyed the King’s command. The result is that she would no longer be queen. To obey or disobey always have consequences.

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

The festival of Purim celebrates God’s deliverance from a plot to destroy all the Jews. This year the celebration begins on the evening of 6 March and ends on the evening of 7 March. Today we will look at the key players in the Book of Esther.

The Book of Esther

The Festival of Purim

Key players:

Ahasuerus: King of Persia. He reigned from 485-465 BC. The book of Esther portrays him as ruling a vast empire, being very wealthy, being sensual, continually giving feasts, and being cruel and acutely lacking in foresight (1:13-22). Ahasuerus banished his queen, Vashti, taking two years to find a replacement. (The Liberty Annotated Study Bible, 1988)

Vashti: Queen to King Ahasuerus. Refused the King’s command to appear before the King. She is removed as queen.

Mordecai: The hero of the Book of Esther. He was a resident of Susa (Shushan), the Persian capital during the reign of Ahasuerus, king of Persia. Mordecai took his orphaned cousin, Hadassah (Esther), into his home as her adoptive father (2:7). Later, Mordecai uncovered a plot to murder the king and saved his life (2:21-22). This good deed was recorded in the royal chronicles of Persia (2:23). Mordecai refused to bow to Haman, and as a result, Haman introduced a plan to kill all the Jews in the Persian Empire (3:6). Mordecai then exhorted Queen Esther to approach the king and save her people (3:1-4:17). Haman was hanged on the very gallows that he had prepared for Mordecai (7:10), and Mordecai became second in command, succeeding Haman. (The Liberty Annotated Study Bible, 1988)

Esther: The Jewish queen of the Persian king, Ahasuerus. She saved her people, the Jews, from a plot to annihilate them. Esther was a daughter of Abihail (2:15, 9:29) and cousin of Mordecai (2:7-15). After her father and mother died, Mordecai raised her as his own daughter. Her Jewish name was Hadassah, which means “Myrtle” (2:7). The story of Esther’s rise from an unknown Jewish girl to queen of a mighty empire illustrates how God uses events and people to fulfill His promise to His chosen people. Ahasuerus appointed Esther to replace Queen Vashti (2:17) Esther exposed Haman’s sinister plot to slay all the Jews. As a result, Ahasuerus granted the Jews the right to defend themselves and destroy their enemies. (The Liberty Annotated Study Bible, 1988)

Haman: The king’s vizier (chief adviser). Haman wants everyone in the kingdom to bow down to him, but Mordechai refuses. This leads Haman to decide to kill all the Jews, and he convinces the king to allow the plan. Only the intervention of Esther prevents Haman from carrying out his plan, and Haman is instead hung on the gallows he had erected for Mordechai.

Haman is one of the most villainous characters in Jewish history. A greedy, vengeful, and vicious advisor to King Ahasuerus, he only seeks to increase his own wealth, power and influence (generally at the expense of everyone else around him). Haman is also said to be a direct descendant of Agag, king of the Amalekites. The Amalekites attacked the Israelites as they were leaving Egypt and have become symbolic of all the enemies of the Jewish people, so for Haman to be related to Agag connects him directly to centuries of violence and persecution of the Jews. (ReformJudaism.org)

The Book of Esther tells the tale of the rich and powerful, the weak and powerless, and the sovereignty of God. It gives us a clear picture of an anti-Semite, Haman, bent on destroying the Jews. It shows the courage of a young Jewish girl, Esther, who gave up everything to save her people the Jews. It shines a light on the wise Counsel of Mordecai.

What a great story. Although God is not named in the text, God is in every event. God allows all the plot lines to fit His will and purposes. We serve a great God!

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning, 

This week we will look at love from God’s perspective. 

Valentine’s day promotes love between couples. It is relational and centered on the world’s system of love. Sometimes physical, sexual, and immoral. Gifts, flowers, candy, are all given to the one we love. 

God’s love is different. 

God is love. He demonstrates His love. He gives His love. He shows us examples of love. He explains that His love is opened to all. He defines love. 

Join us this week as we explore the God of love. 

GOD IS LOVE 

3) Definition of God’s Love 

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: (1Corinthians 13:4-8a) 

The following is a description of agape love, also called “charity” in the New Testament (1 Cor. 13). This paraphrase is based upon research of the Greek and English words and their meanings in 1 Cor. 13:4-8. 

LOVE BEARETH ALL THINGS. God’s love makes it possible to withstand all stress and difficulty. Because God is love, He supports and carries on His own Person whatever is placed upon Him. God’s love protects, covers, and keeps off anything which threatens the benefit and welfare of another. God’s love holds back, refrains, and is tolerant and patient in all circumstances. 

LOVE BELIEVETH ALL THINGS. God’s love puts faith in others, believing the best of everyone (without criticizing or looking for fault). 

LOVE HOPETH ALL THINGS. God’s love persists in hoping, against all odds, in confidence and expectation of fulfillment of that which is promised. 

LOVE ENDURETH ALL THINGS. God’s love causes one to carry on through, despite hardships. 

LOVE NEVER FAILETH. God’s love never proves insufficient in duration or is unsuccessful in effectiveness. Love will never disappoint or prove undependable. God’s love goes on forever and will never come to an end. 

These five descriptions of love set the bar really high.  

We can bear all things through God’s love. Why? When we are in a situation of great distress, God is their also. When we cannot go on, God picks us up, encourages, and helps us.  

Although we are not God, we are capable of helping others in their time of need.  

God’s love sees the best in everyone. That should be our aim. Everyone has something positive. Why do we assume the negative? Look for best in each individual. 

God’s love hopes and endures. We can do that because we know our God and His promises. We are expectantly awaiting the fulfillment of God’s promises. He has always been faithful and always will be. Have we told others about our hope? Do people know we are saved? Will we take our hope in Christ to others? That is the greatest gift of love anyone could receive. 

God’s love never fails.  

Credit due to: http://www.krowtracts.com/agape.html 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

This week we will look at love from God’s perspective.  

Valentine’s day promotes the love between couples. It is relational and centered on the world’s system of love. Sometimes physical, sexual, and immoral. Gifts, flowers, candy, are all given to the one we love.  

God’s love is different.  

God is love. He demonstrates His love. He gives His love. He shows us examples of love. He explains that His love is opened to all. He defines love. 

Join us this week as we explore the God of love. 

GOD IS LOVE 

3) Definition of God’s Love 

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: (1Corinthians 13:4-8a) 

The following is a description of agape love, also called “charity” in the New Testament (1 Cor. 13). This paraphrase is based upon research of the Greek and English words and their meanings in 1 Cor. 13:4-8. 

LOVE DOTH NOT BEHAVE ITSELF UNSEEMLY. God’s love does not act, react, function, or perform in a manner which is in bad taste, improper, or in violation of what is right. 

LOVE SEEKETH NOT HER OWN. God’s love does not demand its own way. 

LOVE IS NOT EASILY PROVOKED. God’s love is not easily annoyed or incited to anger or resentment. 

LOVE THINKETH NO EVIL. God’s love does not reason about or reflect upon that which causes or constitutes misfortune, suffering, difficulty, or the like. God’s love does not ponder upon wickedness. 

LOVE REJOICETH NOT IN INIQUITY. God’s love feels joyful when right, sincerity, integrity, honesty, and truth prevail. 

Today’s culture has twisted the word “love” and made it mean the opposite of God’s meaning. Their meaning is negative, while God’s is positive. 

Our papers are full of people who behave wickedly in the name of love. In many marriages, one of the spouses demands their own way. Many times this results in some kind of evil.  

In contrast, God’s love always act uprightly. It never demands. Is not annoyed or provoked. Is always thinking the best of an individual. Always lives righteously. 

Is this the lifestyle we strive to obtain? We will never be as loving as these definitions, but it should be our desire to try and fulfill them. 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

This week we will look at love from God’s perspective.  

Valentine’s day promotes the love between couples. It is relational and centered on the world’s system of love. Sometimes physical, sexual, and immoral. Gifts, flowers, candy, are all given to the one we love.  

God’s love is different.  

God is love. He demonstrates His love. He gives His love. He shows us examples of love. He explains that His love is opened to all. He defines love. 

Join us this week as we explore the God of love. 

GOD IS LOVE 

1) God is Love 

I John 4:8 He that loveth not knoweth not God; for God is love. 

Romans 5:8 But God commendeth (demonstrated) his love toward us, in that, while we were yet sinners, Christ died for us. 

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 

Gen 1 In the beginning God 

Gen 2 Made he a woman, and brought her unto the man. 

Gen 3 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 

Gen 37-50 Joseph In all Joseph’s adversity, God loved him and cared for him 

Exodus God loved his children Israel and provided a way of escape from the Egyptians 

Judges 2,6 Rahab was a harlot but God loved her and saved her and her family 

Ruth Ruth was a Moabite 

2 Sam 11 David had a man killed 

1 Kings 11 Solomon disobeyed God 

Acts 9 Saul, persecutor of the church on the road to Emmaus 

2) How do we respond to God’s love? 

John 14:15 If ye love me, keep my commandments. 

I John 4:19 We love him, because he first loved us. 

I John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 

3) Definition of God’s Love 

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: (1Corinthians 13:4-8a) 

The following is a description of agape love, also called “charity” in the New Testament (1 Cor. 13). This paraphrase is based upon research of the Greek and English words and their meanings in 1 Cor. 13:4-8. 

LOVE SUFFERETH LONG. God’s love has a tolerance for and endures trying situations and persons beyond an average standard. God’s love is patient. 

LOVE IS KIND. God’s love is of a friendly nature, generous, hospitable, warm-hearted, and good. God’s love is charitable and helpful, showing sympathy and understanding for others. It is considerate, forbearing, tolerant, courteous, and thoughtful, desiring only to promote another’s welfare. It is generous, liberal, and beneficial, demonstrating itself in kindly acts. 

LOVE ENVIETH NOT. God’s love does not resent another’s good fortune or desire to have what is his. God’s love is not jealous and does not deprive another of what he has. 

LOVE VAUNTETH NOT ITSELF. God’s love does not boast and brag or abound with self-praise. It is not vain nor proud. 

LOVE IS NOT PUFFED UP. God’s love is not high-minded or puffed up with pride. 

LOVE DOTH NOT BEHAVE ITSELF UNSEEMLY. God’s love does not act, react, function, or perform in a manner which is in bad taste, improper, or in violation of what is right. 

LOVE SEEKETH NOT HER OWN. God’s love does not demand its own way. 

LOVE IS NOT EASILY PROVOKED. God’s love is not easily annoyed or incited to anger or resentment. 

LOVE THINKETH NO EVIL. God’s love does not reason about or reflect upon that which causes or constitutes misfortune, suffering, difficulty, or the like. God’s love does not ponder upon wickedness. 

LOVE REJOICETH NOT IN INIQUITY. God’s love feels joyful when right, sincerity, integrity, honesty, and truth prevail. 

LOVE BEARETH ALL THINGS. God’s love makes it possible to withstand all stress and difficulty. Because God is love, He supports and carries on His own Person whatever is placed upon Him. God’s love protects, covers, and keeps off anything which threatens the benefit and welfare of another. God’s love holds back, refrains, and is tolerant and patient in all circumstances. 

LOVE BELIEVETH ALL THINGS. God’s love puts faith in others, believing the best of everyone (without criticizing or looking for fault). 

LOVE HOPETH ALL THINGS. God’s love persists in hoping, against all odds, in confidence and expectation of fulfillment of that which is promised. 

LOVE ENDURETH ALL THINGS. God’s love causes one to carry on through, despite hardships. 

LOVE NEVER FAILETH. God’s love never proves insufficient in duration or is unsuccessful in effectiveness. Love will never disappoint or prove undependable. God’s love goes on forever and will never come to an end. 

Credit due to: http://www.krowtracts.com/agape.html 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com 

Good morning, 

This week we will look at love from God’s perspective.  

Valentine’s day promotes the love between couples. It is relational and centered on the world’s system of love. Sometimes physical, sexual, and immoral. Gifts, flowers, candy, are all given to the one we love.  

God’s love is different.  

God is love. He demonstrates His love. He gives His love. He shows us examples of love. He explains that His love is opened to all. He defines love. 

Join us this week as we explore the God of love. 

Definition of God’s Love 

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: (1Corinthians 13:4-8a) 

The following is a description of agape love, also called “charity” in the New Testament (1 Cor. 13). This paraphrase is based upon research of the Greek and English words and their meanings in 1 Cor. 13:4-8. 

LOVE SUFFERETH LONG. God’s love has a tolerance for and endures trying situations and persons beyond an average standard. God’s love is patient. 

LOVE IS KIND. God’s love is of a friendly nature, generous, hospitable, warm-hearted, and good. God’s love is charitable and helpful, showing sympathy and understanding for others. It is considerate, forbearing, tolerant, courteous, and thoughtful, desiring only to promote another’s welfare. It is generous, liberal, and beneficial, demonstrating itself in kindly acts. 

LOVE ENVIETH NOT. God’s love does not resent another’s good fortune or desire to have what is his. God’s love is not jealous and does not deprive another of what he has. 

LOVE VAUNTETH NOT ITSELF. God’s love does not boast and brag or abound with self-praise. It is not vain nor proud. 

LOVE IS NOT PUFFED UP. God’s love is not high-minded or puffed up with pride. 

Now the challenge comes. There are 15 terms God uses to define love. How many of these are active in our lives? Do people see us as patient, kind, not being jealous, not being prideful, or high minded?  

We should strive to love as Jesus does. 

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com