Good morning,
Love. How do we define it? Who is love? Does the Bible give us example of people who loved?
These are questions we will explore during the next few weeks.
This week we will define love.
Definitions of Love
Three types of love
Eros, sexual love
The Hebrew word yada and the Greek word eros are the words used to indicate sexual love. In Genesis 38 Judah makes love with a woman he assumes is a prostitute. In the original Hebrew of verse 26, the word is yada, meaning “to know” and in this context “to know carnally” or “to have sexual intercourse with.” In the New Testament, the Greek word eros is not found because there is no context in which it might be used.
Phileo, brotherly love
The second type of love is the brotherly love that exists between close friends regardless of gender. There is no sexual connotation; it is the love for and by a friend. The Hebrew word is ahabah, and it is used to describe the love between David and Jonathan in 1 Samuel 20:17. The Greek word for brotherly love or affection is phileo, as used to refer to friendship in John 15:19, Romans 12:10, and Hebrews 13:1.
Agape, God’s love
Finally, there is the Hebrew word chesed and the Greek word agape, which are used to express the kind of love God demonstrates toward His elect. Chesed is often translated as “steadfast love” or “lovingkindness.” A good example of chesed is found in Numbers 14:18, “The Lord is slow to anger and abounding in steadfast love, forgiving iniquity and transgression” (Numbers 14:18, ESV). God’s chesed love is why He never gives up on those He has adopted as His children. Throughout the Old Testament, God’s people repeatedly fell into idolatry and sin, yet He always preserved a remnant; He never gives up on His people. The reason is His chesed love.
A similar idea is found in the New Testament with the Greek word agape. Agape love is the goodwill and benevolence of God shown in self-sacrifice and an unconditional commitment to loved one. Agape is similar to chesed in that it is steadfast, regardless of circumstances. Agape love is the kind of love we are to have for God in fulfillment of the greatest commandment (Matthew 22:37). Jesus wants to instill agape in His followers as we serve others through the power of the Holy Spirit (Matthew 22:39; John 13:34).
(www.gotquestions.org)
Definition of God’s Love (charity = love)
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: (1 Corinthians 13:4-8a)
The following is a description of agape love, also called “charity” in the New Testament (1 Cor. 13). This paraphrase is based upon research of the Greek and English words and their meanings in 1 Cor. 13:4-8.
LOVE SUFFERETH LONG. God’s love has a tolerance for and endures trying situations and persons beyond an average standard. God’s love is patient.
LOVE IS KIND. God’s love is of a friendly nature, generous, hospitable, warm-hearted, and good. God’s love is charitable and helpful, showing sympathy and understanding for others. It is considerate, forbearing, tolerant, courteous, and thoughtful, desiring only to promote another’s welfare. It is generous, liberal, and beneficial, demonstrating itself in kindly acts.
LOVE ENVIETH NOT. God’s love does not resent another’s good fortune or desire to have what is his. God’s love is not jealous and does not deprive another of what he has.
LOVE VAUNTETH NOT ITSELF. God’s love does not boast and brag or abound with self-praise. It is not vain nor proud.
LOVE IS NOT PUFFED UP. God’s love is not high-minded or puffed up with pride.
LOVE DOTH NOT BEHAVE ITSELF UNSEEMLY. God’s love does not act, react, function, or perform in a manner which is in bad taste, improper, or in violation of what is right.
LOVE SEEKETH NOT HER OWN. God’s love does not demand its own way.
LOVE IS NOT EASILY PROVOKED. God’s love is not easily annoyed or incited to anger or resentment.
LOVE THINKETH NO EVIL. God’s love does not reason about or reflect upon that which causes or constitutes misfortune, suffering, difficulty, or the like. God’s love does not ponder upon wickedness.
LOVE REJOICETH NOT IN INIQUITY. God’s love feels joyful when right, sincerity, integrity, honesty, and truth prevail.
LOVE BEARETH ALL THINGS. God’s love makes it possible to withstand all stress and difficulty. Because God is love, He supports and carries on His own Person whatever is placed upon Him. God’s love protects, covers, and keeps off anything which threatens the benefit and welfare of another. God’s love holds back, refrains, and is tolerant and patient in all circumstances.
LOVE BELIEVETH ALL THINGS. God’s love puts faith in others, believing the best of everyone (without criticizing or looking for fault).
LOVE HOPETH ALL THINGS. God’s love persists in hoping, against all odds, in confidence and expectation of fulfillment of that which is promised.
LOVE ENDURETH ALL THINGS. God’s love causes one to carry on through, despite hardships.
LOVE NEVER FAILETH. God’s love never proves insufficient in duration or is unsuccessful in effectiveness. Love will never disappoint or prove undependable. God’s love goes on forever and will never come to an end.
Credit due to: http://www.krowtracts.com/agape.html
Conclusion
Our goal is to evaluate our relationships through the filter of God’s love. Then apply God’s definition in 1 Corinthians 13 to each relationship and area of our lives. Having done this, we will have a closer relationship to our Lord Jesus Christ and to others.
Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com
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