Archives for August 2025

Good morning,

This week we will study Matthew 13,  the Parable of the Sower, Wheats and the Tares, and why Jesus taught in Parables. Next week we will complete our study of the Parables.

Matthew 13

Two Parables of Jesus

Parable of the Wheat and Tares (24-30)

24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Parable Explained (36-43)

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.37 He answered and said unto them, He that soweth the good seed is the Son of man;38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

In the explanation of the parable, Christ declares that He Himself is the sower. He spreads His redeemed seed, true believers, in the field of the world. Through His grace, these Christians bear the fruit of the Spirit (Galatians 5:22-24). Their presence on earth is the reason the “kingdom of heaven” is like the field of the world. When Jesus said, “The kingdom of heaven is at hand” (Matthew 3:2; 4:17), He meant the spiritual realm which exists on earth side by side with the realm of the evil one (1 John 5:19). When the kingdom of heaven comes to its fruition, heaven will be a reality and there will be no “weeds” among the “wheat.” But for now, both good and bad seeds mature in the world.

The enemy in the parable is Satan. The field is the world. The devil tries to destroy Christ’s work by placing wicked people and false believers in the world to work unrighteousness. But the church’s job is not to rid the world of sinners (except through conversion) any more than it is the wheat’s job to pluck up the tares. In the parable, Christ allows the tares to remain until His return. At that time, angels will separate the just from the unjust and the true from false believers. Judgment is coming; in the meantime, God takes steps to ensure that His children are not adversely affected by His judgment on the wicked. God does not want to “uproot the wheat,” no matter how many tares there are (Matthew 13:29).

Tares, especially in the early stages of growth, resemble wheat. Likewise, a false believer may resemble a true believer, at least superficially. In Matthew 7:22, Jesus warned that many profess faith but do not know Him. Thus, each person should examine his or her own relationship with Christ (2 Corinthians 13:5). The book of 1 John is an excellent test of salvation.

Jesus Christ will one day establish true righteousness. After He raptures the church out of this world, God will pour out His righteous wrath on the world. During that tribulation, He will draw others to saving faith in Jesus Christ. At the end of the tribulation, all unbelievers will be judged for their sin and unbelief; then they will be removed from God’s presence. True followers of Christ will reign with Him. The “wheat” will be gathered into God’s “barn” (Matthew 13:30). What a glorious future for the “wheat”!

(https://www.gotquestions.org/Jesus-parables.html)

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will study Matthew 13,  the Parable of the Sower, Wheats and the Tares, and why Jesus taught in Parables. Next week we will complete our study of the Parables.

Matthew 13

Two Parables of Jesus

Parable of the Sower (1-9)

The same day went Jesus out of the house, and sat by the sea side.2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:6 And when the sun was up, they were scorched; and because they had no root, they withered away.7 And some fell among thorns; and the thorns sprung up, and choked them:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.9 Who hath ears to hear, let him hear.

Parable Explained(18-23)

18 Hear ye therefore the parable of the sower.19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

The Parable of the Sower concerns a sower who scatters seed, which falls on four different types of ground. The hard ground “by the way side” prevents the seed from sprouting at all, and the seed becomes nothing more than bird food. The stony ground provides enough soil for the seeds to germinate and begin to grow, but because there is “no deepness of earth,” the plants do not take root and are soon withered in the sun. The thorny ground allows the seed to grow, but the competing thorns choke the life out of the beneficial plants. The good ground receives the seed and produces much fruit.

Jesus’ explanation of the Parable of the Sower highlights four different responses to the gospel. The seed is “the word of the kingdom.” The hard ground represents someone who is hardened by sin; he hears but does not understand the Word, and Satan plucks the message away, keeping the heart dull and preventing the Word from making an impression. The stony ground pictures a man who professes delight with the Word; however, his heart is not changed, and when trouble arises, his so-called faith quickly disappears. The thorny ground depicts one who seems to receive the Word, but whose heart is full of riches, pleasures, and lusts; the things of this world take his time and attention away from the Word, and he ends up having no time for it. The good ground portrays the one who hears, understands, and receives the Word—and then allows the Word to accomplish its result in his life. The man represented by the “good ground” is the only one of the four who is truly saved, because salvation’s proof is fruit (Matthew 3:7-8; 7:15-20).

To summarize the point of the Parable of the Sower: “A man’s reception of God’s Word is determined by the condition of his heart.” A secondary lesson would be “Salvation is more than a superficial, albeit joyful, hearing of the gospel. Someone who is truly saved will go on to prove it.” May our faith and our lives exemplify the “good soil” in the Parable of the Sower. (https://www.gotquestions.org/Jesus-parables.html)

Why speakest thou unto them in parables? (10-17)

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.    14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.  16 But blessed are your eyes, for they see: and your ears, for they hear.17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

It has been said that a parable is an earthly story with a heavenly meaning. The Lord Jesus frequently used parables as a means of illustrating profound, divine truths. Stories such as these are easily remembered, the characters bold, and the symbolism rich in meaning. Parables were a common form of teaching in Judaism. Before a certain point in His ministry, Jesus had employed many graphic analogies using common things that would be familiar to everyone (salt, bread, sheep, etc.) and their meaning was fairly clear in the context of His teaching. Parables required more explanation, and at one point in His ministry, Jesus began to teach using parables exclusively.

From this point on in Jesus’ ministry, when He spoke in parables, He explained them only to His disciples. But those who had continually rejected His message were left in their spiritual blindness to wonder as to His meaning. He made a clear distinction between those who had been given “ears to hear” and those who persisted in unbelief—ever hearing, but never actually perceiving and “always learning but never able to acknowledge the truth” (2 Timothy 3:7). The disciples had been given the gift of spiritual discernment by which things of the spirit were made clear to them. Because they accepted truth from Jesus, they were given more and more truth. The same is true today of believers who have been given the gift of the Holy Spirit who guides us into all truth (John 16:13). He has opened our eyes to the light of truth and our ears to the sweet words of eternal life.

Our Lord Jesus understood that truth is not sweet music to all ears. Simply put, there are those who have neither interest in nor regard for the deep things of God. So why, then, did He speak in parables? To those with a genuine hunger for God, the parable is both an effective and memorable vehicle for the conveyance of divine truths. Our Lord’s parables contain great volumes of truth in very few words—and His parables, rich in imagery, are not easily forgotten. So, then, the parable is a blessing to those with willing ears. But to those with dull hearts and ears that are slow to hear, the parable is also an instrument of both judgment and mercy. (https://www.gotquestions.org/Jesus-parables.html)

Parable of the Wheat and Tares (24-30)

24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Parable Explained (36-43)

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.37 He answered and said unto them, He that soweth the good seed is the Son of man;38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

In the explanation of the parable, Christ declares that He Himself is the sower. He spreads His redeemed seed, true believers, in the field of the world. Through His grace, these Christians bear the fruit of the Spirit (Galatians 5:22-24). Their presence on earth is the reason the “kingdom of heaven” is like the field of the world. When Jesus said, “The kingdom of heaven is at hand” (Matthew 3:2; 4:17), He meant the spiritual realm which exists on earth side by side with the realm of the evil one (1 John 5:19). When the kingdom of heaven comes to its fruition, heaven will be a reality and there will be no “weeds” among the “wheat.” But for now, both good and bad seeds mature in the world.

The enemy in the parable is Satan. The field is the world. The devil tries to destroy Christ’s work by placing wicked people and false believers in the world to work unrighteousness. But the church’s job is not to rid the world of sinners (except through conversion) any more than it is the wheat’s job to pluck up the tares. In the parable, Christ allows the tares to remain until His return. At that time, angels will separate the just from the unjust and the true from false believers. Judgment is coming; in the meantime, God takes steps to ensure that His children are not adversely affected by His judgment on the wicked. God does not want to “uproot the wheat,” no matter how many tares there are (Matthew 13:29).

Tares, especially in the early stages of growth, resemble wheat. Likewise, a false believer may resemble a true believer, at least superficially. In Matthew 7:22, Jesus warned that many profess faith but do not know Him. Thus, each person should examine his or her own relationship with Christ (2 Corinthians 13:5). The book of 1 John is an excellent test of salvation.

Jesus Christ will one day establish true righteousness. After He raptures the church out of this world, God will pour out His righteous wrath on the world. During that tribulation, He will draw others to saving faith in Jesus Christ. At the end of the tribulation, all unbelievers will be judged for their sin and unbelief; then they will be removed from God’s presence. True followers of Christ will reign with Him. The “wheat” will be gathered into God’s “barn” (Matthew 13:30). What a glorious future for the “wheat”!

(https://www.gotquestions.org/Jesus-parables.html)

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will study Matthew 13,  the Parable of the Sower, Wheats and the Tares, and why Jesus taught in Parables. Next week we will complete our study of the Parables.

Matthew 13

Two Parables of Jesus

Why speakest thou unto them in parables? (10-17)

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.    14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.  16 But blessed are your eyes, for they see: and your ears, for they hear.17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

It has been said that a parable is an earthly story with a heavenly meaning. The Lord Jesus frequently used parables as a means of illustrating profound, divine truths. Stories such as these are easily remembered, the characters bold, and the symbolism rich in meaning. Parables were a common form of teaching in Judaism. Before a certain point in His ministry, Jesus had employed many graphic analogies using common things that would be familiar to everyone (salt, bread, sheep, etc.) and their meaning was fairly clear in the context of His teaching. Parables required more explanation, and at one point in His ministry, Jesus began to teach using parables exclusively.

From this point on in Jesus’ ministry, when He spoke in parables, He explained them only to His disciples. But those who had continually rejected His message were left in their spiritual blindness to wonder as to His meaning. He made a clear distinction between those who had been given “ears to hear” and those who persisted in unbelief—ever hearing, but never actually perceiving and “always learning but never able to acknowledge the truth” (2 Timothy 3:7). The disciples had been given the gift of spiritual discernment by which things of the spirit were made clear to them. Because they accepted truth from Jesus, they were given more and more truth. The same is true today of believers who have been given the gift of the Holy Spirit who guides us into all truth (John 16:13). He has opened our eyes to the light of truth and our ears to the sweet words of eternal life.

Our Lord Jesus understood that truth is not sweet music to all ears. Simply put, there are those who have neither interest in nor regard for the deep things of God. So why, then, did He speak in parables? To those with a genuine hunger for God, the parable is both an effective and memorable vehicle for the conveyance of divine truths. Our Lord’s parables contain great volumes of truth in very few words—and His parables, rich in imagery, are not easily forgotten. So, then, the parable is a blessing to those with willing ears. But to those with dull hearts and ears that are slow to hear, the parable is also an instrument of both judgment and mercy. (https://www.gotquestions.org/Jesus-parables.html)

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will study Matthew 13,  the Parable of the Sower, Wheats and the Tares, and why Jesus taught in Parables. Next week we will complete our study of the Parables.

Matthew 13

Two Parables of Jesus

Parable of the Sower (1-9)

The same day went Jesus out of the house, and sat by the sea side.2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:6 And when the sun was up, they were scorched; and because they had no root, they withered away.7 And some fell among thorns; and the thorns sprung up, and choked them:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.9 Who hath ears to hear, let him hear.

Parable Explained(18-23)

18 Hear ye therefore the parable of the sower.19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

The Parable of the Sower concerns a sower who scatters seed, which falls on four different types of ground. The hard ground “by the way side” prevents the seed from sprouting at all, and the seed becomes nothing more than bird food. The stony ground provides enough soil for the seeds to germinate and begin to grow, but because there is “no deepness of earth,” the plants do not take root and are soon withered in the sun. The thorny ground allows the seed to grow, but the competing thorns choke the life out of the beneficial plants. The good ground receives the seed and produces much fruit.

Jesus’ explanation of the Parable of the Sower highlights four different responses to the gospel. The seed is “the word of the kingdom.” The hard ground represents someone who is hardened by sin; he hears but does not understand the Word, and Satan plucks the message away, keeping the heart dull and preventing the Word from making an impression. The stony ground pictures a man who professes delight with the Word; however, his heart is not changed, and when trouble arises, his so-called faith quickly disappears. The thorny ground depicts one who seems to receive the Word, but whose heart is full of riches, pleasures, and lusts; the things of this world take his time and attention away from the Word, and he ends up having no time for it. The good ground portrays the one who hears, understands, and receives the Word—and then allows the Word to accomplish its result in his life. The man represented by the “good ground” is the only one of the four who is truly saved, because salvation’s proof is fruit (Matthew 3:7-8; 7:15-20).

To summarize the point of the Parable of the Sower: “A man’s reception of God’s Word is determined by the condition of his heart.” A secondary lesson would be “Salvation is more than a superficial, albeit joyful, hearing of the gospel. Someone who is truly saved will go on to prove it.” May our faith and our lives exemplify the “good soil” in the Parable of the Sower. (https://www.gotquestions.org/Jesus-parables.html)

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will take an overview of the book of Matthew. We begin with an introduction and then give a description of each chapter. 

Book of Matthew Summary By Chapter

Chapter 21: The Triumphal Entry and Cleansing the Temple

Jesus enters Jerusalem triumphantly, riding on a donkey, fulfilling the prophecy of Zechariah. This act symbolizes the arrival of a king, but one who comes in humility and peace, contrasting with the expected image of a conquering military leader. Jesus proceeds to cleanse the temple, driving out the money changers and merchants who have turned the sacred space into a marketplace. This action signifies his opposition to the exploitation of religious practices and his desire to restore the temple to its intended purpose as a place of prayer and worship.

Chapter 22: The Parable of the Evil Tenants and the Question About Paying Taxes

Jesus uses the Parable of the Evil Tenants to criticize the religious leaders who have rejected God’s prophets and messengers, culminating in their potential rejection of Jesus himself. He also faces a question about the legitimacy of paying taxes to the Roman authorities. His response, “Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s,” emphasizes the need to fulfill both earthly and heavenly obligations.

Chapter 23: Woes Pronounced on the Religious Leaders

In a scathing indictment, Jesus delivers a series of “woes” directed towards the religious leaders, harshly criticizing their hypocrisy, self-righteousness, and neglect of their spiritual duties. He condemns their focus on outward appearances while neglecting the weightier matters of justice, mercy, and faithfulness. This passage serves as a powerful warning against religious leaders who misuse their authority and prioritize personal gain over the well-being of those they are meant to serve.

Chapter 24: The Signs of the End Times and the Discourse on the Mount of Olives

Jesus addresses his disciples’ questions about the destruction of the temple and the signs of the end times. He warns them against being deceived by false messiahs and prophets, and outlines various signs that will precede his second coming. He instructs them to remain faithful and vigilant, emphasizing the importance of perseverance through these challenging times.

Chapter 25: The Parables of the Ten Virgins and the Talents

Jesus uses the Parable of the Ten Virgins to illustrate the importance of preparedness for his return. He depicts the contrasting attitudes of five wise virgins who were prepared with oil for their lamps and five foolish virgins who were not, emphasizing the need for active faith and vigilance. The Parable of the Talents further highlights the importance of using one’s gifts and resources wisely in service to God.

Chapter 26: The Plot to Kill Jesus and the Last Supper

The plot to arrest and kill Jesus intensifies as the chief priests and elders conspire with Judas Iscariot, one of Jesus’ disciples, to betray him. Jesus shares the Last Supper with his disciples, establishing the Eucharist (communion) as a symbolic act of remembrance of his sacrifice and a future reminder of his covenant with his followers. 

Chapter 27: The Arrest, Trial, and Crucifixion of Jesus

Jesus is arrested in the Garden of Gethsemane, betrayed by Judas. He undergoes a series of mock trials and accusations, ultimately condemned by the religious authorities and sentenced to death by crucifixion by the Roman governor, Pontius Pilate. The narrative depicts Jesus’ suffering, endurance, and unwavering commitment to his mission, even in the face of immense pain and injustice.

Chapter 28: The Resurrection and the Great Commission

The story takes a dramatic turn as the women who come to the tomb to anoint Jesus’ body discover it empty. An angel proclaims that Jesus has risen from the dead, defying death and fulfilling the prophecies of the Messiah. Jesus appears to his disciples, providing them with comfort and reassurance. 

Jesus issues the Great Commission, instructing them to “go therefore and make disciples of all nations,” baptizing them in the name of the Father, the Son, and the Holy Spirit.

The Book of Matthew concludes with Jesus’ promise to be with them “always, to the end of the age,” signifying his ongoing presence and guidance for his followers.

(Matthew Chapter Summaries (1-28))(https://biblevise.com/matthew-chapter-summaries/)

Tom Stearns, WASI Chaplain, 907 715-4001, chaplain@alaskaseniors.com

Good morning,

This week we will take an overview of the book of Matthew. We begin with an introduction and then give a description of each chapter. 

Book of Matthew Summary By Chapter

Chapter 11: John the Baptist Questions Jesus and Jesus’ Response

John the Baptist, imprisoned by Herod, sends his disciples to question Jesus about his identity. Jesus responds by highlighting his works of healing and liberation, fulfilling the prophecies of a coming Messiah. He then praises John as a great prophet while subtly hinting at John’s limitations compared to the one who comes after him.

Chapter 12: Accusations and Sabbath Controversies

Jesus continues to encounter opposition, specifically regarding Sabbath observance. He defends his disciples for picking grain on the Sabbath, arguing that human need supersedes strict legal interpretations. He heals a man with a withered hand on the Sabbath, further inciting anger from the religious leaders who label him a blasphemer.

Chapter 13: Parables of the Kingdom

Jesus begins teaching in parables, using relatable stories to illustrate the nature and growth of the kingdom of heaven. Parables like the Sower and the Seed, the Weeds and the Wheat, and the Mustard Seed depict the diverse ways the kingdom takes root and grows, highlighting both its potential and the challenges it faces.

Chapter 14: The Beheading of John the Baptist and Jesus’ Withdrawal

John the Baptist is beheaded by Herod at the request of Salome, his stepdaughter. Jesus, upon hearing the news, withdraws to a deserted place, demonstrating his emotional response to John’s death and seeking solitude in prayer and reflection.

Chapter 15: The Bread of Life Discourse

Jesus miraculously feeds a multitude of five thousand people with five loaves and two fish, demonstrating his power and provision. He then engages in a discourse with the Pharisees about the true Bread of Life, which he identifies as himself. He emphasizes the importance of faith in him – not just following religious rituals and laws – for obtaining eternal life.

Chapter 16: Peter’s Confession and Predictions of the Crucifixion

Jesus asks his disciples about the people’s perception of him and their own understanding of his identity. Peter, speaking on behalf of the disciples, declares Jesus as the “Messiah, the Son of the living God.” Jesus acknowledges Peter’s confession and reveals for the first time that he must suffer, be killed, and rise again on the third day. This prediction challenges the disciples’ expectations of a triumphant and powerful Messiah.

Chapter 17: The Transfiguration

Jesus takes Peter, James, and John up a mountain and is transfigured before them, revealing his divine glory. Moses and Elijah appear alongside him, showcasing his connection to the Law and the Prophets. A heavenly voice affirms Jesus’ identity as the Son of God, instructing them to listen to him. This experience bolsters the disciples’ faith and provides a glimpse of Jesus’ future glory after his suffering.

Chapter 18: Greatness in the Kingdom and Forgiveness

Jesus addresses concerns about who is the greatest in the kingdom of heaven. He uses the illustration of a child to emphasize the importance of humility and welcoming others as children welcomed into God’s kingdom. He also teaches on forgiveness, highlighting the need for unconditional forgiveness, modeled by God’s own boundless love and mercy.

Chapter 19: Marriage, Divorce, and Children

Jesus clarifies his stance on marriage and divorce, challenging the prevailing cultural norms. He upholds the sanctity of marriage as a lifelong commitment between one man and one woman, while acknowledging the exceptions for adultery. He readily welcomes children, blessing them and emphasizing their importance in the kingdom of heaven.

Chapter 20: The Rich Young Ruler and the Parable of the Workers in the Vineyard

Jesus encounters a rich young ruler who desires eternal life. Despite adhering to the commandments, the young man is unable to let go of his material possessions, ultimately hindering him from following Jesus’ call.

Through the Parable of the Workers in the Vineyard, Jesus challenges conventional notions of fairness and reward, emphasizing God’s grace and his generous gift of salvation as available to all, regardless of the time invested in serving him. (https://biblevise.com/matthew-chapter-summaries/)

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Book of Matthew

The book of Matthew is a Gospel that contains Narrative History, Genealogy, Parables, Sermons, and some Prophetic Oracles. It was written by Matthew (Levi), the Disciple of Christ around 48-50 A.D. The key word in Matthew is “Kingdom” and is used 28 times.

The personalities of this book include the Messiah Jesus Christ, His parents Mary and Joseph, the Twelve Disciples, the prophet John the Baptist, and other kinds of leaders. These leaders include those in government like Pilate and religious leaders such as the Pharisees (who attempt to hinder the work of Jesus).

The book of Matthew is the first of the synoptic gospels and it was written to reveal the Lord Jesus as the Messiah, the King of the Jews, from the line of David. It also was written to convince the Jews that Jesus Christ was indeed their long-awaited Messiah.

•    Chapters 1-4 in Matthew mainly deal with the miracle birth of Jesus and the events surrounding His early life. This primarily involves the commonly told Christmas story but also includes the genealogy of Jesus, which goes all the way back to Abraham. “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins” (1:21).

•    Chapters 5-25 consist of the ministry of Jesus from the interdiction of John the Baptist up to the point of His death at Calvary. These chapters are vital to our knowledge of Jesus Christ and are much of what we know about God living as a perfect man on Earth. These passages include Jesus’ famous Sermon on the Mount, numerous miracles, and priceless teachings to all who would listen and follow.

•    Chapters 26-28, contain the death and resurrection of Jesus. These chapters present the truth of the “Good News” and about how Jesus took the sins of the world upon Himself. This is the central theme of salvation through faith alone in the complete and finished work of Christ Jesus on the cross. Salvation is possible only through His death, His burial, and His resurrection from the dead, all for the sake of sinners. Numerous and amazing Old Testament prophecies are fulfilled frequently in these final chapters. Some of these are His betrayal for thirty pieces of silver by Judas, crucifixion with two robbers, and those wagging their heads at Jesus while He was yet on the cross.

Summaries Courtesy of the Ultimate Bible Summary Collection by Jay Smith

Book of Matthew Summary By Chapter

Chapter 1: The Lineage of the Messiah

Matthew begins by establishing Jesus’ credentials as the long-awaited Messiah. His detailed genealogy traces Jesus’ lineage back to Abraham, the father of the Jewish nation, and King David, Israel’s greatest ruler. This emphasizes Jesus’ fulfillment of Old Testament prophecies and highlights his legitimacy as the rightful heir to David’s throne.

Chapter 2: Wise Men and a Jealous King

The narrative shifts to introduce the Magi, wise men from the East, who follow a miraculous star to worship the newborn “King of the Jews”. Their arrival creates a stir in Jerusalem, especially for Herod the Great, the insecure and ruthless king who sees Jesus as a potential threat.

Herod’s deception and brutal attempt to eliminate Jesus foreshadow the ongoing conflicts and opposition Jesus will encounter throughout his life and ministry.

Chapter 3: John the Baptist Prepares the Way

John the Baptist, a wild and prophetic figure, emerges from the wilderness, preaching a message of repentance and proclaiming the imminent arrival of God’s kingdom. He baptizes numerous people in the Jordan River, symbolically preparing their hearts for the coming Messiah.We use your personal data for interest-based advertising, as outlined in our Privacy Notice.Jesus himself submits to John’s baptism, signifying his alignment with God’s plan and officially launching his public ministry. This event is further marked by a heavenly voice affirming Jesus’ identity as God’s beloved Son.

Chapter 4: Temptation and Victory in the Wilderness

Jesus embarks on a transformative 40-day fast in the wilderness, where he faces intense temptation by the Devil. Each temptation targets his identity, his trust in God, and his mission. Through his unwavering reliance on Scripture and his commitment to God’s will, Jesus powerfully demonstrates how to overcome spiritual attacks, setting an example for his followers.

Chapter 5: The Sermon on the Mount: Blessed are the…

Jesus delivers one of his most influential teachings, known as the Sermon on the Mount. He begins with the Beatitudes, a collection of statements that upend conventional notions of happiness and success. He blesses the humble, the meek, the merciful, and the peacemakers, stressing that true spiritual fulfillment lies in these character qualities rather than wealth or power.

Chapter 6: The Sermon on the Mount: True Righteousness and God’s Provisions

Jesus continues his Sermon on the Mount by challenging hypocritical religious practices. He warns against performing acts of righteousness to be seen by others, emphasizing sincerity in prayer, fasting, and charitable giving. He encourages his disciples to trust in God’s provision and to prioritize seeking the kingdom of God over material worries.

Chapter 7: The Sermon on the Mount: Building Your Spiritual House

Jesus emphasizes the importance of discerning judgment and avoiding hypocritical self-righteousness. Using powerful illustrations, he warns about building one’s spiritual foundation on the solid rock of obedience to his teachings. This foundational commitment will ensure steadfastness when facing life’s inevitable storms.

Chapter 8: Miracles of Healing and Faith

Jesus demonstrates his compassion and authority through a series of miracles. He heals a leper, a marginalized outcast due to his contagious disease, restoring him physically and socially. His remarkable healing of a Roman centurion’s servant reveals his willingness to extend his healing power beyond the Jewish community, signifying the universal scope of his mission.

Chapter 9: Jesus’ Authority and Mission of Inclusion

Jesus’ actions continue to provoke controversy. He heals a paralytic man, while also declaring his authority to forgive sins, deeply offending religious leaders who consider this blasphemy. Jesus demonstrates his mission of seeking and saving all people by calling Matthew, a despised tax collector, to become one of his disciples.

Chapter 10: Sending Out the Twelve

Jesus selects and commissions his twelve apostles, giving them specific instructions and authority to spread his message, heal the sick, and cast out demons. He warns them about the hardships and persecution they will encounter, urging them to remain fearless and devoted to spreading the message of the kingdom.

Chapter 11: John the Baptist Questions Jesus and Jesus’ Response

John the Baptist, imprisoned by Herod, sends his disciples to question Jesus about his identity. Jesus responds by highlighting his works of healing and liberation, fulfilling the prophecies of a coming Messiah. He then praises John as a great prophet while subtly hinting at John’s limitations compared to the one who comes after him.

Chapter 12: Accusations and Sabbath Controversies

Jesus continues to encounter opposition, specifically regarding Sabbath observance. He defends his disciples for picking grain on the Sabbath, arguing that human need supersedes strict legal interpretations. He heals a man with a withered hand on the Sabbath, further inciting anger from the religious leaders who label him a blasphemer.

Chapter 13: Parables of the Kingdom

Jesus begins teaching in parables, using relatable stories to illustrate the nature and growth of the kingdom of heaven. Parables like the Sower and the Seed, the Weeds and the Wheat, and the Mustard Seed depict the diverse ways the kingdom takes root and grows, highlighting both its potential and the challenges it faces.

Chapter 14: The Beheading of John the Baptist and Jesus’ Withdrawal

John the Baptist is beheaded by Herod at the request of Salome, his stepdaughter. Jesus, upon hearing the news, withdraws to a deserted place, demonstrating his emotional response to John’s death and seeking solitude in prayer and reflection.

Chapter 15: The Bread of Life Discourse

Jesus miraculously feeds a multitude of five thousand people with five loaves and two fish, demonstrating his power and provision. He then engages in a discourse with the Pharisees about the true Bread of Life, which he identifies as himself. He emphasizes the importance of faith in him – not just following religious rituals and laws – for obtaining eternal life.

Chapter 16: Peter’s Confession and Predictions of the Crucifixion

Jesus asks his disciples about the people’s perception of him and their own understanding of his identity. Peter, speaking on behalf of the disciples, declares Jesus as the “Messiah, the Son of the living God.” Jesus acknowledges Peter’s confession and reveals for the first time that he must suffer, be killed, and rise again on the third day. This prediction challenges the disciples’ expectations of a triumphant and powerful Messiah.

Chapter 17: The Transfiguration

Jesus takes Peter, James, and John up a mountain and is transfigured before them, revealing his divine glory. Moses and Elijah appear alongside him, showcasing his connection to the Law and the Prophets. A heavenly voice affirms Jesus’ identity as the Son of God, instructing them to listen to him. This experience bolsters the disciples’ faith and provides a glimpse of Jesus’ future glory after his suffering.

Chapter 18: Greatness in the Kingdom and Forgiveness

Jesus addresses concerns about who is the greatest in the kingdom of heaven. He uses the illustration of a child to emphasize the importance of humility and welcoming others as children welcomed into God’s kingdom. He also teaches on forgiveness, highlighting the need for unconditional forgiveness, modeled by God’s own boundless love and mercy.

Chapter 19: Marriage, Divorce, and Children

Jesus clarifies his stance on marriage and divorce, challenging the prevailing cultural norms. He upholds the sanctity of marriage as a lifelong commitment between one man and one woman, while acknowledging the exceptions for adultery. He readily welcomes children, blessing them and emphasizing their importance in the kingdom of heaven.

Chapter 20: The Rich Young Ruler and the Parable of the Workers in the Vineyard

Jesus encounters a rich young ruler who desires eternal life. Despite adhering to the commandments, the young man is unable to let go of his material possessions, ultimately hindering him from following Jesus’ call.

Through the Parable of the Workers in the Vineyard, Jesus challenges conventional notions of fairness and reward, emphasizing God’s grace and his generous gift of salvation as available to all, regardless of the time invested in serving him.

Chapter 21: The Triumphal Entry and Cleansing the Temple

Jesus enters Jerusalem triumphantly, riding on a donkey, fulfilling the prophecy of Zechariah. This act symbolizes the arrival of a king, but one who comes in humility and peace, contrasting with the expected image of a conquering military leader. Jesus proceeds to cleanse the temple, driving out the money changers and merchants who have turned the sacred space into a marketplace. This action signifies his opposition to the exploitation of religious practices and his desire to restore the temple to its intended purpose as a place of prayer and worship.

Chapter 22: The Parable of the Evil Tenants and the Question About Paying Taxes

Jesus uses the Parable of the Evil Tenants to criticize the religious leaders who have rejected God’s prophets and messengers, culminating in their potential rejection of Jesus himself. He also faces a question about the legitimacy of paying taxes to the Roman authorities. His response, “Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s,” emphasizes the need to fulfill both earthly and heavenly obligations.

Chapter 23: Woes Pronounced on the Religious Leaders

In a scathing indictment, Jesus delivers a series of “woes” directed towards the religious leaders, harshly criticizing their hypocrisy, self-righteousness, and neglect of their spiritual duties. He condemns their focus on outward appearances while neglecting the weightier matters of justice, mercy, and faithfulness. This passage serves as a powerful warning against religious leaders who misuse their authority and prioritize personal gain over the well-being of those they are meant to serve.

Chapter 24: The Signs of the End Times and the Discourse on the Mount of Olives

Jesus addresses his disciples’ questions about the destruction of the temple and the signs of the end times. He warns them against being deceived by false messiahs and prophets, and outlines various signs that will precede his second coming. He instructs them to remain faithful and vigilant, emphasizing the importance of perseverance through these challenging times.

Chapter 25: The Parables of the Ten Virgins and the Talents

Jesus uses the Parable of the Ten Virgins to illustrate the importance of preparedness for his return. He depicts the contrasting attitudes of five wise virgins who were prepared with oil for their lamps and five foolish virgins who were not, emphasizing the need for active faith and vigilance. The Parable of the Talents further highlights the importance of using one’s gifts and resources wisely in service to God.

Chapter 26: The Plot to Kill Jesus and the Last Supper

The plot to arrest and kill Jesus intensifies as the chief priests and elders conspire with Judas Iscariot, one of Jesus’ disciples, to betray him. Jesus shares the Last Supper with his disciples, establishing the Eucharist (communion) as a symbolic act of remembrance of his sacrifice and a future reminder of his covenant with his followers. 

Chapter 27: The Arrest, Trial, and Crucifixion of Jesus

Jesus is arrested in the Garden of Gethsemane, betrayed by Judas. He undergoes a series of mock trials and accusations, ultimately condemned by the religious authorities and sentenced to death by crucifixion by the Roman governor, Pontius Pilate. The narrative depicts Jesus’ suffering, endurance, and unwavering commitment to his mission, even in the face of immense pain and injustice.

Chapter 28: The Resurrection and the Great Commission

The story takes a dramatic turn as the women who come to the tomb to anoint Jesus’ body discover it empty. An angel proclaims that Jesus has risen from the dead, defying death and fulfilling the prophecies of the Messiah. Jesus appears to his disciples, providing them with comfort and reassurance. 

Jesus issues the Great Commission, instructing them to “go therefore and make disciples of all nations,” baptizing them in the name of the Father, the Son, and the Holy Spirit.

The Book of Matthew concludes with Jesus’ promise to be with them “always, to the end of the age,” signifying his ongoing presence and guidance for his followers. (Matthew Chapter Summaries (1-28), (https://biblevise.com/matthew-chapter-summaries/)
Tom Stearns, WASI Chaplain, 907 715-4001, chaplain@alaskaseniors.com

Good morning,

This week we will take an overview of the book of Matthew. We begin with an introduction and then give a description of each chapter. 

Book of Matthew Summary By Chapter

Chapter 1: The Lineage of the Messiah

Matthew begins by establishing Jesus’ credentials as the long-awaited Messiah. His detailed genealogy traces Jesus’ lineage back to Abraham, the father of the Jewish nation, and King David, Israel’s greatest ruler. This emphasizes Jesus’ fulfillment of Old Testament prophecies and highlights his legitimacy as the rightful heir to David’s throne.

Chapter 2: Wise Men and a Jealous King

The narrative shifts to introduce the Magi, wise men from the East, who follow a miraculous star to worship the newborn “King of the Jews”. Their arrival creates a stir in Jerusalem, especially for Herod the Great, the insecure and ruthless king who sees Jesus as a potential threat.

Herod’s deception and brutal attempt to eliminate Jesus foreshadow the ongoing conflicts and opposition Jesus will encounter throughout his life and ministry.

Chapter 3: John the Baptist Prepares the Way

John the Baptist, a wild and prophetic figure, emerges from the wilderness, preaching a message of repentance and proclaiming the imminent arrival of God’s kingdom. He baptizes numerous people in the Jordan River, symbolically preparing their hearts for the coming Messiah.We use your personal data for interest-based advertising, as outlined in our Privacy Notice.Jesus himself submits to John’s baptism, signifying his alignment with God’s plan and officially launching his public ministry. This event is further marked by a heavenly voice affirming Jesus’ identity as God’s beloved Son.

Chapter 4: Temptation and Victory in the Wilderness

Jesus embarks on a transformative 40-day fast in the wilderness, where he faces intense temptation by the Devil. Each temptation targets his identity, his trust in God, and his mission. Through his unwavering reliance on Scripture and his commitment to God’s will, Jesus powerfully demonstrates how to overcome spiritual attacks, setting an example for his followers.

Chapter 5: The Sermon on the Mount: Blessed are the…

Jesus delivers one of his most influential teachings, known as the Sermon on the Mount. He begins with the Beatitudes, a collection of statements that upend conventional notions of happiness and success. He blesses the humble, the meek, the merciful, and the peacemakers, stressing that true spiritual fulfillment lies in these character qualities rather than wealth or power.

Chapter 6: The Sermon on the Mount: True Righteousness and God’s Provisions

Jesus continues his Sermon on the Mount by challenging hypocritical religious practices. He warns against performing acts of righteousness to be seen by others, emphasizing sincerity in prayer, fasting, and charitable giving. He encourages his disciples to trust in God’s provision and to prioritize seeking the kingdom of God over material worries.

Chapter 7: The Sermon on the Mount: Building Your Spiritual House

Jesus emphasizes the importance of discerning judgment and avoiding hypocritical self-righteousness. Using powerful illustrations, he warns about building one’s spiritual foundation on the solid rock of obedience to his teachings. This foundational commitment will ensure steadfastness when facing life’s inevitable storms.

Chapter 8: Miracles of Healing and Faith

Jesus demonstrates his compassion and authority through a series of miracles. He heals a leper, a marginalized outcast due to his contagious disease, restoring him physically and socially. His remarkable healing of a Roman centurion’s servant reveals his willingness to extend his healing power beyond the Jewish community, signifying the universal scope of his mission.

Chapter 9: Jesus’ Authority and Mission of Inclusion

Jesus’ actions continue to provoke controversy. He heals a paralytic man, while also declaring his authority to forgive sins, deeply offending religious leaders who consider this blasphemy. Jesus demonstrates his mission of seeking and saving all people by calling Matthew, a despised tax collector, to become one of his disciples.

Chapter 10: Sending Out the Twelve

Jesus selects and commissions his twelve apostles, giving them specific instructions and authority to spread his message, heal the sick, and cast out demons. He warns them about the hardships and persecution they will encounter, urging them to remain fearless and devoted to spreading the message of the kingdom.

(https://biblevise.com/matthew-chapter-summaries/)

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com

Good morning,

This week we will take an overview of the book of Matthew. We begin with an introduction and then give a description of each chapter. 

Book of Matthew

The book of Matthew is a Gospel that contains Narrative History, Genealogy, Parables, Sermons, and some Prophetic Oracles. It was written by Matthew (Levi), the Disciple of Christ around 48-50 A.D. The key word in Matthew is “Kingdom” and is used 28 times.

The personalities of this book include the Messiah Jesus Christ, His parents Mary and Joseph, the Twelve Disciples, the prophet John the Baptist, and other kinds of leaders. These leaders include those in government like Pilate and religious leaders such as the Pharisees (who attempt to hinder the work of Jesus).

The book of Matthew is the first of the synoptic gospels and it was written to reveal the Lord Jesus as the Messiah, the King of the Jews, from the line of David. It also was written to convince the Jews that Jesus Christ was indeed their long-awaited Messiah.

•    Chapters 1-4 in Matthew mainly deal with the miracle birth of Jesus and the events surrounding His early life. This primarily involves the commonly told Christmas story but also includes the genealogy of Jesus, which goes all the way back to Abraham. “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins” (1:21).

•    Chapters 5-25 consist of the ministry of Jesus from the interdiction of John the Baptist up to the point of His death at Calvary. These chapters are vital to our knowledge of Jesus Christ and are much of what we know about God living as a perfect man on Earth. These passages include Jesus’ famous Sermon on the Mount, numerous miracles, and priceless teachings to all who would listen and follow.

•    Chapters 26-28, contain the death and resurrection of Jesus. These chapters present the truth of the “Good News” and about how Jesus took the sins of the world upon Himself. This is the central theme of salvation through faith alone in the complete and finished work of Christ Jesus on the cross. Salvation is possible only through His death, His burial, and His resurrection from the dead, all for the sake of sinners. Numerous and amazing Old Testament prophecies are fulfilled frequently in these final chapters. Some of these are His betrayal for thirty pieces of silver by Judas, crucifixion with two robbers, and those wagging their heads at Jesus while He was yet on the cross.

Summaries Courtesy of the Ultimate Bible Summary Collection by Jay Smith

Tom Stearns, WASI Chaplain, 907 715-4001 chaplain@alaskaseniors.com